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Jeremiah 48

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1 Of Moab. The Lord of armies, the God of Israel, has said: Sorrow on Nebo, for it has been made waste; Kiriathaim has been put to shame and is taken: the strong place is put to shame and broken down.

2 The praise of Moab has come to an end; as for Heshbon, evil has been designed against her; come, let us put an end to her as a nation. But your mouth will be shut, O Madmen; the sword will go after you.

3 There is the sound of crying from Horonaim, wasting and great destruction;

4 Moab is broken; her cry has gone out to Zoar.

5 For by the slope of Luhith they will go up, weeping all the way; for on the way down to Horonaim the cry of destruction has come to their ears.

6 Go in flight, get away with your lives, and let your faces be turned to Aroer in the Arabah.

7 For because you have put your faith in your strong places, you, even you, will be taken: and Chemosh will go out as a prisoner, his priests and his rulers together.

8 And the attacker will come against every town, not one will be safe; and the valley will be made waste, and destruction will come to the lowland, as the Lord has said.

9 Put up a pillar for Moab, for she will come to a complete end: and her towns will become a waste, without anyone living in them.

10 Let him be cursed who does the Lord's work half-heartedly; let him be cursed who keeps back his sword from blood.

11 From his earliest days, Moab has been living in comfort; like wine long stored he has not been drained from vessel to vessel, he has never gone away as a prisoner: so his taste is still in him, his smell is unchanged.

12 So truly, the days are coming, says the Lord, when I will send to him men who will have him turned over till there is no more wine in his vessels, and his wine-skins will be completely broken.

13 And Moab will be shamed on account of Chemosh, as the children of Israel were shamed on account of Beth-el their hope.

14 How say you, We are men of war and strong fighters?

15 He who makes Moab waste has gone up against her; and the best of her young men have gone down to their death, says the King, whose name is the Lord of armies.

16 The fate of Moab is near, and trouble is coming on him very quickly.

17 All you who are round about him, give signs of grief for him, and all you who have knowledge of his name, say, How is the strong rod broken, even the beautiful branch!

18 Come down from your glory, O people of Dibon, and take your seat in the place of the waste; for the attacker of Moab has gone up against you, sending destruction on your strong places.

19 O daughter of Aroer, take your station by the way, on the watch: questioning him who is in flight, and her who has got away safe, say, What has been done?

20 Moab has been put to shame, she is broken: make loud sounds of grief, crying out for help; give the news in Arnon, that Moab has been made waste.

21 And punishment has come on the lowlands; on Holon and Jahzah, and on Mephaath,

22 And on Dibon, and on Nebo, and on Beth-diblathaim,

23 And on Kiriathaim, and on Beth-gamul, and on Beth-meon,

24 And on Kerioth, and on Bozrah, and on all the towns of the land of Moab, far and near.

25 The horn of Moab is cut off, and his arm is broken, says the Lord.

26 Make him full of wine, for his heart has been lifted up against the Lord: and Moab will be rolling in the food he was not able to keep down, and everyone will be making sport of him.

27 For did you not make sport of Israel? was he taken among thieves? for whenever you were talking about him, you were shaking your head over him.

28 O people of Moab, go away from the towns and take cover in the rock; be like the dove of the Arabah, which makes her living-place in holes.

29 We have had word of the pride of Moab, how great it is; how he is lifted up in pride; and his great opinion of himself, and that his heart is lifted up.

30 I have knowledge of his wrath, says the Lord, that it is nothing; his high-sounding words have done nothing.

31 For this cause I will give cries of grief for Moab, crying out for Moab, even for all of it; I will be sorrowing for the men of Kir-heres.

32 My weeping for you, O vine of Sibmah, will be more than the weeping of Jazer: your branches have gone over the sea, stretching even to Jazer: destruction has come down on your summer fruits and your cut grapes.

33 All joy is gone; no longer are they glad for the fertile field and for the land of Moab; I have made the wine come to an end from the crushing vessels: no longer will the grapes be crushed with the sound of glad voices.

34 The cry of Heshbon comes even to Elealeh; to Jahaz their voice is sounding; from Zoar even to Horonaim and to Eglath-shelishiyah: for the waters of Nimrim will become dry.

35 And I will put an end in Moab, says the Lord, to him who is making offerings in the high place and burning perfumes to his gods.

36 So my heart is sounding for Moab like the sound of pipes, and my heart is sounding like pipes for the men of Kir-heres: for the wealth he has got for himself has come to an end.

37 For everywhere the hair of the head and the hair of the face is cut off: on every hand there are wounds, and haircloth on every body.

38 On all the house-tops of Moab and in its streets there is weeping everywhere; for Moab has been broken like a vessel in which there is no pleasure, says the Lord.

39 How is it broken down! how is Moab's back turned in shame! so Moab will be a cause of sport and of fear to everyone round about him.

40 For the Lord has said, See, he will come like an eagle in flight, stretching out his wings against Moab.

41 Kerioth is taken, and the strong places have been forced, and the hearts of Moab's men of war in that day will be like the heart of a woman in birth-pains.

42 And Moab will come to an end as a people, because he has been lifting himself up against the Lord.

43 Fear and death and the net have come on you, O people of Moab, says the Lord.

44 He who goes in flight from the fear will be overtaken by death; and he who gets free from death will be taken in the net: for I will make this come on Moab, even the year of their punishment, says the Lord.

45 Those who went in flight from the fear are waiting under the shade of Heshbon: for a fire has gone out from Heshbon and a flame from the house of Sihon, burning up the pride of Moab and the crown of the head of the violent ones.

46 Sorrow is yours, O Moab! the people of Chemosh are overcome: for your sons have been taken away as prisoners, and your daughters made servants.

47 But still, I will let the fate of Moab be changed in the last days, says the Lord.

   

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'To put' has reference to order, arrangement, application, and influx.

(Referencat: Arcana Coelestia 6725)

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Arcana Coelestia #1551

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1551. That 'silver' means truths is clear from the meaning of 'silver' as truth. The most ancient people compared the goods and truths present in man to metals. Innermost or celestial goods which flow from love to the Lord they compared to gold, truths deriving from these to silver. Goods of a lower or natural kind however they compared to bronze, and truths of a lower kind to iron. Nor did they just compare them; they also called them such. This was the origin of periods of time being likened to those same metals and being called the golden, silver, bronze, and iron ages, for these followed in that order one after another. The golden age was the time of the Most Ancient Church, which was celestial man. The silver age was the time of the Ancient Church, which was spiritual man. The bronze age was the time of the Church that followed, and the iron age came after that. Similar things were also meant by the statue which Nebuchadnezzar saw in a dream, whose head was of fine gold, breast and arms of silver, belly and thighs of bronze, and shins of iron, Daniel 2:32-33. That periods of the Church were to follow one another in that order, and actually did so, is clear in that very chapter of the same prophet.

[2] That 'silver' in the internal sense of the Word wherever it is mentioned means truth, or in the contrary sense falsity, is clear from the following places: In Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment, and righteousness your tax-collectors. Isaiah 60:17.

Here it is evident what each metal means. The subject is the Lord's Coming, His kingdom, and the celestial Church. 'Instead of bronze, gold' is celestial good in place of natural good; 'instead of iron, silver' is spiritual truth in place of natural truth; 'instead of wood, bronze' is natural good in place of bodily good; 'instead of stone, iron' is natural truth in place of truth acquired through the senses. In the same prophet,

Ho, everyone who thirsts, come to the water, and he who has no money, 1 come, buy and eat! Isaiah 55:1.

'He who has no money' 1 is the person who does not know the truth but who nevertheless possesses the good that stems from charity, as is the case with many people inside the Church, and with gentiles outside it.

[3] In the same prophet,

The islands will wait for Me, the ships of Tarshish at their head, to bring your sons from afar, their silver and their gold with them, to the name of Jehovah your God, and to the Holy One of Israel. Isaiah 60:9.

This refers specifically to a new Church, or a Church among gentiles, and in general to the Lord's kingdom. 'Ships from Tarshish' stands for cognitions, 'silver' for truths, and 'gold' for goods, which are those things they 'will bring to the name of Jehovah'. In Ezekiel,

For your adornment you took vessels made of My gold and of My silver, which I had given you, and you made for yourselves figures of the male. Ezekiel 16:17.

Here 'gold' stands for cognitions of celestial things, 'silver' of spiritual things. In the same prophet,

You were adorned with gold and silver, and your raiment was fine linen and silk, and embroidered cloth. Ezekiel 16:13.

This refers to Jerusalem, by which the Lord's Church is meant, whose adornment is being described in this manner. In the same prophet,

Behold, you who are wise, there is no secret they have hidden from you; by your wisdom and by your intelligence you have acquired riches for yourself, and you have acquired gold and silver in your treasuries. Ezekiel 28:3-4.

Here, in what is said in reference to Tyre, 'gold' is plainly identified with the riches of wisdom, and 'silver' with the riches of intelligence.

[4] In Joel,

You have taken My silver and My gold, and My good and desirable treasures you have carried into your temples. Joel 3:5.

This refers to Tyre, Sidon, and Philistia, which mean cognitions, and these are 'the silver and the gold they took into their temples'. In Haggai,

The elect of all nations will come, and I will fill this house with glory. Mine is the silver, and Mine is the gold. The glory of this latter house will be greater than that of the former. Haggai 2:7-9.

This refers to the Lord's Church to which 'gold and silver' have reference. In Malachi,

He will sit as a refiner and purifier of silver, and He will purify the sons of Levi. Malachi 3:3.

This refers to the Coming of the Lord. In David,

The words of Jehovah are pure words, silver refined in an earthen crucible, poured seven times. Psalms 12:6.

'Silver purified seven times' stands for Divine truth. At the time of their exodus out of Egypt the children of Israel were commanded that every woman should ask of her neighbour, and of her who sojourned in her house, vessels of silver and vessels of gold and garments, and that they should put them on their sons and on their daughters, and so despoil the Egyptians, Exodus 3:22; 11:2-3; 12:35-36. Anyone may see from this that the children of Israel would never have been ordered to steal and despoil the Egyptians of those possessions in that way if these did not represent some arcana. But what those arcana are may become clear from the meaning of 'silver and gold, garments, and Egypt', and from the fact that what these possessions represented is similar to the words here 'rich in the silver and gold from Egypt', used in reference to Abram.

[5] Just as 'silver' means truth so in a contrary sense it means falsity, for people under the influence of falsity imagine falsity to be the truth, as is also clear in the Prophets. In Moses,

You shall not covet the silver and the gold of the nations, nor take it for yourself, lest you be ensnared by it, for it is an abomination to Jehovah your God. You shall utterly detest it. Deuteronomy 7:25-26.

'The gold of the nations' stands for evils, and 'their silver' for falsities. In the same author,

You shall not make gods of silver to be with Me, nor shall you make for yourselves gods of gold. Exodus 20:23.

In the internal sense these words mean nothing other than falsities and evil desires, falsities being meant by 'gods of silver', and evil desires by 'gods of gold'. In Isaiah,

On that day everyone will spurn his idols of silver, and his idols of gold, which your hands have made for you - a sin. Isaiah 31:7.

'Idols of silver and idols of gold' stands for similar things that are false and evil 'Which your hands have made' stands for what is a product of the proprium. In Jeremiah,

They are foolish and stupid; that wood is a way of learning vanities! Beaten silver is brought from Tarshish, and gold from Uphaz, the work of the smith and of the hands of the moulder. Their clothing is violet and purple These are all the work of the wise. Jeremiah 10:8-9.

Here 'silver' and 'gold' quite clearly stand for similar things that are false and evil.

Fusnotat:

1. or silver

  
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Thanks to the Swedenborg Society for the permission to use this translation.