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Jeremiah 46

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1 The word of the Lord which came to Jeremiah the prophet about the nations.

2 Of Egypt: about the army of Pharaoh-neco, king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar, king of Babylon, overcame in the fourth year of Jehoiakim, the son of Josiah, king of Judah.

3 Get out the breastplate and body-cover, and come together to the fight.

4 Make the horses ready, and get up, you horsemen, and take your places with your head-dresses; make the spears sharp and put on the breastplates.

5 What have I seen? they are overcome with fear and turned back; their men of war are broken and have gone in flight, not looking back: fear is on every side, says the Lord.

6 Let not the quick-footed go in flight, or the man of war get away; on the north, by the river Euphrates, they are slipping and falling.

7 Who is this coming up like the Nile, whose waters are lifting their heads like the rivers?

8 Egypt is coming up like the Nile, and his waters are lifting their heads like the rivers, and he says, I will go up, covering the earth; I will send destruction on the town and its people.

9 Go up, you horses; go rushing on, you carriages of war; go out, you men of war: Cush and Put, gripping the body-cover, and the Ludim, with bent bows.

10 But that day is the day of the Lord, the Lord of armies, a day of punishment when he will take payment from his haters: and the sword will have all its desire, drinking their blood in full measure: for there is an offering to the Lord, the Lord of armies, in the north country by the river Euphrates.

11 Go up to Gilead and take sweet oil, O virgin daughter of Egypt: there is no help in all your medical arts; nothing will make you well.

12 Your shame has come to the ears of the nations, and the earth is full of your cry: for the strong man is falling against the strong, they have come down together.

13 The word which the Lord said to Jeremiah the prophet, of how Nebuchadrezzar, king of Babylon, would come and make war on the land of Egypt.

14 Give the news in Migdol, make it public in Noph: say, Take up your positions and make yourselves ready; for on every side of you the sword has made destruction.

15 Why has Apis, your strong one, gone in flight? he was not able to keep his place, because the Lord was forcing him down with strength.

16 ... are stopped in their going, they are falling; and they say one to another, Let us get up and go back to our people, to the land of our birth, away from the cruel sword.

17 Give a name to Pharaoh, king of Egypt: A noise who has let the time go by.

18 By my life, says the King, whose name is the Lord of armies, truly, like Tabor among the mountains and like Carmel by the sea, so will he come.

19 O daughter living in Egypt, make ready the vessels of a prisoner: for Noph will become a waste, it will be burned up and become unpeopled.

20 Egypt is a fair young cow; but a biting insect has come on her out of the north.

21 And those who were her fighters for payment are like fat oxen; for they are turned back, they have gone in flight together, they do not keep their place: for the day of their fate has come on them, the time of their punishment.

22 She makes a sound like the hiss of a snake when they come on with strength; they go against her with axes, like wood-cutters.

23 They will be cutting down her woods, for they may not be searched out; because they are like locusts, more than may be numbered.

24 The daughter of Egypt will be put to shame; she will be given up into the hands of the people of the north.

25 The Lord of armies, the God of Israel, has said: See, I will send punishment on Amon of No and on Pharaoh and on those who put their faith in him;

26 And I will give them up into the hands of those who will take their lives, and into the hands of Nebuchadrezzar, king of Babylon, and into the hands of his servants: and later, it will be peopled as in the past, says the Lord.

27 But have no fear, O Jacob, my servant, and do not be troubled, O Israel: for see, I will make you come back from far away, and your seed from the land where they are prisoners; and Jacob will come back, and will be quiet and in peace, and no one will give him cause for fear.

28 Have no fear, O Jacob, my servant, says the Lord; for I am with you: for I will put an end to all the nations where I have sent you, but I will not put an end to you completely: though with wise purpose I will put right your errors, and will not let you go quite without punishment.

   

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Arcana Coelestia #3709

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3709. 'In you will all the families of the ground be blessed' means that all truths taught by doctrine which look to good will be joined to good. This is clear from the meaning of 'being blessed' as being joined together, dealt with in 3504, 3514, 3530, 3565, 3584, from the meaning of 'families' as goods and also truths which look to good, dealt with in 1159, 1261, and from the meaning of 'the ground' as that which is the Church's, consequently the doctrine of good and truth within the natural or external man, which 'Jacob' represents here, dealt with in 268, 566, ago, 3671. From this it is evident that 'in you will all the families of the ground be blessed' means that all truths taught by doctrine which look to good will be joined to good. Truths taught by doctrine which look to good are matters of doctrine concerning love to the Lord and charity towards the neighbour, which are said to be joined to good within the natural man when satisfaction and delight exists in knowing those things with the intention of acting upon them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #1607

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1607. That 'for all the land which you see I will give to you' means the heavenly kingdom which was to be the Lord's is clear from the meaning of 'land' - the land of Canaan in this context since the words used are 'the land which you see' - as the heavenly kingdom. Indeed the land of Canaan represented the Lord's kingdom in the heavens, which is heaven, and also the Lord's kingdom on earth, which is the Church. This meaning of 'land' has been discussed frequently already. That the kingdom in heaven and on earth was given to the Lord is clear from various places in the Word, as in Isaiah,

A Boy is born, a Son is given to us; and the government will be upon His shoulder, and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

In Daniel,

I saw in the night visions, and behold with the clouds of the heavens One like the Son of Man was coming, and He came even to the Ancient of Days, and they brought Him near before Him. And to Him was given dominion and glory and kingdom, and all peoples, nations, and languages will serve Him. His dominion is an eternal dominion which will not pass away, and His kingdom one that will not perish. Daniel 7:13-14.

The Lord Himself also says the same: in Matthew,

All things have been delivered to Me by My Father. Matthew 11:27; Luke 10:22.

Elsewhere in Matthew,

[All] power in heaven and on earth has been given to Me. Matthew 28:18.

In John,

You have given to the Son power over all flesh in order that all You have given Him, to them He may give eternal life. John 17:2-3.

And 'sitting on the right hand' has the same meaning, as in Luke,

From now on the Son of Man will be seated at the right hand of the power of God. Luke 22:69.

[2] As regards all power in heaven and on earth being given to the Son of Man, it should be recognized that the Lord already had power over all things in heaven and on earth before He came into the world, for He was God from eternity and He was Jehovah, as He Himself plainly declares in John,

Now, Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

And in the same gospel,

Truly, Truly, I say to you, before Abraham was, I am. 1 John 8:58.

In fact He was Jehovah and God to the Most Ancient Church which existed before the Flood, and was seen by them. He was also Jehovah and God to the Ancient Church which existed after the Flood; and He was the One whom all the religious observances of the Jewish Church represented, and the One they worshipped. The reason the Lord says that all power in heaven and on earth has been given to Him, as though it had not been His till then, is that 'the Son of Man' is used to mean His Human Essence which became Jehovah as well after it had been united to His Divine Essence. Power was given to Him at that point, which would not have been possible until He was glorified, that is, until His Human Essence as well, through union with the Divine Essence, had life in Itself and likewise became Divine and Jehovah, as He Himself declares in John,

As the Father has life in Himself, so He has granted the Son to have life in Himself. John 5:26.

[3] It is His Human Essence or External Man that is named 'the Son of Man' in the passage quoted from Daniel, and 'a Boy born, a Son given to us' in the passage quoted from Isaiah. The fact that the heavenly kingdom would be given to Him, and all power in heaven and on earth, was shown and promised to Him then, and is the meaning of the statement 'all the land which you see I will give to you, and to your seed after you for ever'. This was before His Human Essence had been united to His Divine Essence, a union which took place when He had overcome the devil and hell, that is to say, when by His own strength and powers He had cast out all evil, which alone causes the severance.

Fusnotat:

1. The Latin means I was, but the Greek means I am, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.