Bibla

 

Leviticus 18

Studimi

   

1 And Jehovah spake unto Moses, saying,

2 Speak unto the children of Israel, and say unto them, I am Jehovah your God.

3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their statutes.

4 Mine ordinances shall ye do, and my statutes shall ye keep, to walk therein: I am Jehovah your God.

5 Ye shall therefore keep my statutes, and mine ordinances; which if a man do, he shall live in them: I am Jehovah.

6 None of you shall approach to any that are near of kin to him, to uncover [their] nakedness: I am Jehovah.

7 The nakedness of thy father, even the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.

8 The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.

9 The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover.

10 The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.

11 The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.

12 Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.

13 Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.

14 Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.

15 Thou shalt not uncover the nakedness of thy daughter-in-law: she is thy son's wife; thou shalt not uncover her nakedness.

16 Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.

17 Thou shalt not uncover the nakedness of a woman and her daughter; thou shalt not take her son's daughter, or her daughter's daughter, to uncover her nakedness; they are near kinswomen: it is wickedness.

18 And thou shalt not take a wife to her sister, to be a rival [to her], to uncover her nakedness, besides the other in her life-time.

19 And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness.

20 And thou shalt not lie carnally with thy neighbor's wife, to defile thyself with her.

21 And thou shalt not give any of thy seed to make them pass through [the fire] to Molech; neither shalt thou profane the name of thy God: I am Jehovah.

22 Thou shalt not lie with mankind, as with womankind: it is abomination.

23 And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto: it is confusion.

24 Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out from before you;

25 And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land vomiteth out her inhabitants.

26 Ye therefore shall keep my statutes and mine ordinances, and shall not do any of these abominations; neither the home-born, nor the stranger that sojourneth among you;

27 (for all these abominations have the men of the land done, that were before you, and the land is defiled);

28 that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you.

29 For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.

30 Therefore shall ye keep my charge, that ye practise not any of these abominable customs, which were practised before you, and that ye defile not yourselves therein: I am Jehovah your God.

   

Nga veprat e Swedenborg

 

True Christianity #284

Studioni këtë pasazh

  
/ 853  
  

284. The points just made about the delivery, holiness, and power of this law are found in the following passages in the Word: Jehovah came down on Mount Sinai in fire, and then the mountain smoked and quaked, and there was much thunder and lightning, a thick cloud, and the sound of a trumpet (Exodus 19:16-18; Deuteronomy 4:11; 5:22-26). Before Jehovah came down, the people prepared and sanctified themselves for three days (Exodus 19:10-11, 15). The mountain was fenced all around to prevent anyone from dying as a result of approaching it. Not even priests went up; only Moses (Exodus 19:12-13, 20-23; 24:1-2). The law was delivered on Mount Sinai (; Deuteronomy 5:6-21). The law was engraved on two tablets of stone and was written by the finger of God (Exodus 31:18; 32:15-16; Deuteronomy 9:10). When Moses carried the tablets down the mountain for the second time, his face was glowing so much that he covered it with a veil while he was speaking to the people (Exodus 34:29-35). The tablets were stored in the ark (Exodus 25:16; 40:20; Deuteronomy 10:5; 1 Kings 8:9). The mercy seat was placed on top of the ark, and angel guardians made of gold were placed on top of the mercy seat (Exodus 25:17-21). The ark with its mercy seat and angel guardians was put in the tabernacle and constituted the primary and inmost part of it. The table covered with gold for the showbread, the golden altar for incense, and the golden lampstand with its lamps constituted an outer part of the tabernacle. The ten curtains made of [threads of] fine linen and of purple and scarlet [yarn] constituted the tabernacles outermost part (; ; 40:17-28). The place where the ark was kept was called the most holy place (Exodus 26:33). The entire Israelite population camped around the tabernacle tribe by tribe in a specific arrangement and traveled in a specific sequence behind it (). At those times there was a cloud over the tabernacle by day and a fire by night (Exodus 40:38; ; 14:14; Deuteronomy 1:33). Jehovah spoke to Moses from a place on top of the ark between the angel guardians (Exodus 25:22; Numbers 7:89). Because of the law that was inside it, the ark was called "Jehovah" there. When the ark would set out, Moses would say, "Arise, Jehovah. " When it would rest, he would say, "Return, Jehovah" (Numbers 10:35-36; also 2 Samuel 6:2; Psalms 132:7-8). Due to the holiness of this law, Aaron was not allowed to go behind the veil unless he offered sacrifices and burned incense (Leviticus 16:2-14 and following). The waters of the Jordan river were split by the presence of the Lord's power in the law that was inside the ark; and as long as the ark was resting in the middle of the riverbed, the people crossed on dry land (; 4:5-20). When the ark was carried around the walls of Jericho, they fell down (Joshua 6:1-20). Dagon, an idol of the Philistines, fell to the ground in front of the ark, and afterward lay on the threshold of the shrine decapitated, with the palms of its hands cut off (1 Samuel 5). Because of the ark, as many as several thousand inhabitants of Beth Shemesh were struck down (1 Samuel 5 and 6). Uzza died because he touched the ark (2 Samuel 6:7). David brought the ark back into Zion with sacrifices and shouts of triumph (2 Samuel 6:1-19). Solomon brought the ark into the Temple in Jerusalem where he had made a sanctuary for it (1 Kings 6:19; ).

  
/ 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.