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Exodus 33

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1 And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

2 and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

3 unto a land flowing with milk and honey: for I will not go up in the midst of thee, for thou art a stiffnecked people, lest I consume thee in the way.

4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

5 And Jehovah said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

6 And the children of Israel stripped themselves of their ornaments from mount Horeb onward.

7 Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.

8 And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his Tent door, and looked after Moses, until he was gone into the Tent.

9 And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent: and [Jehovah] spake with Moses.

10 And all the people saw the pillar of cloud stand at the door of the Tent: and all the people rose up and worshipped, every man at his Tent door.

11 And Jehovah spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.

12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found favor in my sight.

13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people.

14 And he said, My presence shall go [with thee], and I will give thee rest.

15 And he said unto him, If thy presence go not [with me], carry us not up hence.

16 For wherein now shall it be known that I have found favor in thy sight, I and thy people? is it not in that thou goest with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth?

17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name.

18 And he said, Show me, I pray thee, thy glory.

19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.

20 And he said, Thou canst not see my face; for man shall not see me and live.

21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock:

22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by:

23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen.

   

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An Invitation to the New Church #41

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41. In the spiritual world no one knows another from his name only, but from the idea of his quality. This idea causes that other to be present, and to be recognized. Thus, and not otherwise, parents are recognized by their children; children by their parents; and relatives, connections by marriage, and friends, by relatives, connections and friends. In like manner the learned are known from their writings, and from the reputation of their learning; great men and rulers by the fame of their deeds; in like manner kings, emperors and popes. All are known by these things alone. It was granted to me to converse with such; but with others this is not possible. A spirit himself is nothing else than his quality; on this account every one in that world drops his baptismal name, and the name of his family, and is named according to his quality. Hence it is that name in the Word does not signify name, but quality. As the Lord says in the Apocalypse:

Thou hast a few names in Sardis (Revelation 3:4);

and again,

I know thee by name (Exodus 33:17)

(besides a thousand other places where "name" is mentioned). From all this, then, it is manifest, that no one has the Lord present with him, unless he knows His quality. This quality is made known by the truths of the Word; for, as many truths as there are in the Word, just so many mirrors and ideas are there of the Lord, for He is the Word Itself and He is the Truth Itself as He Himself says.

Qualities are of two kinds: one kind pertains to the knowledge concerning Him, that He is the God of heaven and earth, the Son of God the Father, One with the Father, that all things of the Father are in Him-in a word, that He is the Human of God the Father. The other kind pertains to the knowledges of those things that proceed from Him (and the things that proceed from Him are Himself); as what He teaches concerning charity, freedom of choice, repentance, regeneration, the sacraments and very many other things. These things also make up the idea of the Lord, because they are from Him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.