702. When We Know Correspondences, We Realize What "the Lord's Flesh" and "the Lord's Blood" Mean; We See That They Mean the Same Thing as "Bread" and "Wine" Do. That Is, "the Lord's Flesh" and "Bread" Mean the Divine Goodness That Comes from His Love and Also All the Goodness Related to Goodwill, and "the Lord's Blood" and "Wine" Mean the Divine Truth That Comes from His Wisdom and Also All the Truth Related to Faith; "Eating" Them Means Making Them Our Own

Because the spiritual meaning of the Word has been disclosed today, and correspondences have been disclosed as well, since they are what convey that meaning, all that is required here is to quote passages from the Word that allow us to see clearly what "flesh" and "blood" and the bread and the wine in the Holy Supper mean. First, however, I will present passages that show how this sacrament was originally instituted by the Lord, and passages in which the Lord himself teaches about his flesh and blood and about bread and wine.

425. Acts of Kindness Related to Goodwill Consist in Giving to the Poor and Helping the Needy, Although with Prudence

It is important to distinguish between work-related acts of goodwill and incidental acts of kindness. "Work-related acts of goodwill" means those practices of goodwill that come straight from goodwill itself, since goodwill itself is a function of the work that we do, as I have shown just above. "Acts of kindness," however, refers to helpful acts that are done outside of our work.

They are called acts of kindness because we are free to do them as we please, and when we do them, the recipients see them as kindnesses and nothing else. We do them according to the reasons and intentions we have in mind as benefactors.

It is a common belief that goodwill consists solely of giving to the poor, helping the needy, caring for widows and orphans, and making contributions to build, enhance, and endow hospices, hospitals, hostels, orphanages, and especially church buildings. Many of these actions, however, are not integral to the exercise of goodwill; they are extraneous to it.

People who consider goodwill to be good deeds of these kinds cannot help taking credit for them. Although people may claim aloud that they do not want any credit for their good deeds, nevertheless inside them lies the belief that they deserve credit. This is perfectly obvious after death when people like this list the things they have done and demand salvation as their reward. They are then investigated to find out what origin their actions had and what quality their actions possessed as a result. Whatever origin the actions had - whether they came from arrogance, or from a hunger for fame, or from a wish to be seen as generous, or from a desire to win friends, or from some merely earthly tendency, or from hypocrisy - they are judged on the basis of that origin, because the quality of the origin lies within the actions. Genuine goodwill, however, emanates from people who have become steeped in it through doing work based on justice and judgment without the goal of being repaid, in accordance with the Lord's words (Luke 14:12-14). People of genuine goodwill refer to the donations listed just above [not as goodwill itself but] as acts of kindness and also duties, although they are related to goodwill.