486. Predestination is an offspring of the faith of today's church. It is born from the belief that we are absolutely powerless and have no choice in spiritual matters. It arises from that belief and also from the notions that our conversion to God is more or less passive, that we are like a log, and that we have no awareness of whether grace has brought this log to life or not. [In other such teachings] it is said that we are chosen by the pure grace of God exclusive of any human action, whether that action is initiated by the powers of our nature or of our reason. We are told that our being chosen takes place where and when God wants - it is entirely up to him. In the sight of one who reflects, the good works that follow faith as signs of it are just like works of the flesh. The Spirit that produces those good works does not reveal what their origin is, but produces them as works of grace or good pleasure, just as it does with faith itself.

[2] From these teachings it is clear that the dogma of today's church regarding predestination has arisen from denial of free choice as a shoot arises from a seed. I can assert that it flows forth as a scarcely avoidable by-product of that belief. A flowing forth like this first occurred among the Predestinarians; then another came from Gottschalk, and later on yet another from Calvin and his followers. Eventually the concept was firmly established by the Synod of Dort. From there it was imported by the Supralapsarians and the Infralapsarians as a sacred central effigy in their religion, or better yet, as the head of Medusa the Gorgon carved into the shield of Pallas [Athena].

[3] How could we attribute more harmfulness or cruelty to God than by believing that he predestines some members of the human race to hell? It would be believing in divine cruelty to think that the Lord, who is love itself and mercy itself, would want a multitude of people to be born for hell or millions to be born under a curse, that is, to be born devils and satans. It would be believing in divine cruelty to think that even though the Lord has divine wisdom, which is infinite, he would neglect to ensure through providence and foresight that those who live good lives and acknowledge God are not thrown into eternal fire and torment.

The Lord is in fact the Creator and Savior of all. He alone leads all people. He wishes the death of no one. How could we attribute greater savagery to him than by thinking that the vast arrays of nations and populations under his divine guidance and watchful eye would just be handed over by predestination as prey to satiate the Devil's gaping jaws? This is the offspring of the faith of today's church; the belief of the new church, though, abhors it as something monstrous.

792. [Additional Material]

The work Heaven and Hell is a treatment on the spiritual world. That work describes many things about that world; and because every human being comes into that world after death, that work also covers the states people go through there.

Surely everyone knows, or is at least capable of knowing, that we live on after death, because we are born human, created in the image of God, and because the Lord teaches us this in his Word. What exactly our life is going to be like there, though, has been a complete mystery until now. People have thought that we will then be a soul, which they like to think of as a piece of ether or air - a breath that we breathe out as we are dying, which retains our vital essence, but has no eyesight, no hearing, and no ability to speak.

In fact, though, we are still human beings after we die - so much so that we do not realize we are not still in the physical world. As we used to in the world, we see, hear, and speak. As we used to in the world, we walk, run, and sit. As we used to in the world, we lie down, sleep, and wake up. As we used to in the world, we eat and drink. As we used to in the world, we enjoy making love to our spouse. Briefly put, we are still human in every way.

This makes it clear that our death is not the extinction of our life but a continuation of it. Death is just a transition.