383. (a) Evil people have no faith, because evil relates to hell and faith relates to heaven. Evil relates to hell because everything evil comes from hell. Faith relates to heaven because everything true that is related to faith comes from heaven. As long as we are alive in the world, we are kept walking midway between heaven and hell in the spiritual equilibrium engendered by our own free choice. Hell is under our feet and heaven is over our head. Whatever comes up from hell is evil and false. Whatever comes down from heaven is good and true. Because we are between these two opposites and in spiritual equilibrium, we are freely able to choose, adopt, and incorporate into ourselves either the one or the other. If we choose evil and falsity, we unite ourselves to hell. If we choose goodness and truth, we unite ourselves to heaven.

The statements just made show not only that evil relates to hell and faith relates to heaven but also that evil and faith cannot be together in one object or one human being. If evil and faith were together, they would tear us apart as if we had been bound with two ropes, one of which was pulling us up and the other down. We would be like someone suspended in the air. We would be flying like a blackbird, now up, now down; when we were flying up, we would be worshiping God; when we were flying down, we would be worshiping the Devil. Anyone can see that this would be profane. No one can serve two lords without hating one and loving the other, as the Lord teaches in Matthew 6:24.

Various comparisons can illustrate the fact that there is no faith where evil exists. For example, evil is like fire. Hellfire is nothing but a love for evil. Evil consumes faith as if it were straw, and reduces it and everything related to it to ash.

Evil dwells in pitch darkness. Faith dwells in light. Evil uses falsities to extinguish faith, just as pitch darkness extinguishes light. Evil is as black as ink. Faith is as white as snow and as clear as water. Evil blackens faith the way ink blackens snow or water.

Here are other comparisons: evil cannot be united to truth that is related to faith any more than a rotten smell can be an ingredient in a sweet perfume, or urine can be an ingredient in a flavorful wine. Evil and faith cannot coexist any more than a reeking corpse and a living person can share the same bed. Evil and faith cannot live with each other any more than a wolf can live in a sheepfold, a hawk in a dovecote, or a fox in a henhouse.

33. 6. Every created thing is finite. The Infinite is in finite objects the way something is present in a vessel that receives it; the Infinite is in people the way something is present in an image of itself. Every created thing is finite because Jehovah God [created] all things through the sun of the spiritual world, which most closely surrounds him. That sun is made of a substance that went out from him, the essence of which is love. The universe from beginning to end was created from that sun through its heat and light. This is not the place, however, to lay out the steps of creation in sequence. A rough outline of them will be presented in sections to come [76, 78]. The only point relevant to the current discussion is that things were formed from what went before. As a result, levels were created - three levels in the spiritual world; three corresponding levels in the physical world; and the same number for the inert substances that make up the lands and waters of the world. Information on the origin and nature of those levels was published in Angelic Wisdom about Divine Love and Wisdom (Amsterdam 1763). It was fully laid out in the little work Soul-Body Interaction (published in London, 1769). Because of these levels, all things that came later were vessels for earlier things. These in turn were vessels for things earlier still, which were vessels for the primary substances that constitute the sun of the angelic heaven. This is how finite vessels that could receive the Infinite came about. (This process squares with ancient wisdom: every single thing can be divided without end.)

There is an idea in circulation that finite things are not large enough to hold the Infinite and therefore they could not be vessels for the Infinite. On the contrary, points that I made in my works on creation show that God first made his infinity finite in the form of substances put out from himself. The first sphere that surrounds him consists of those substances, and forms the sun of the spiritual world. By means of that sun, he then completed the remaining spheres even to the farthest one, which consists of inert elements. He increasingly limited the world, then, stage by stage. I lay this out here to appease human reason, which never rests until it knows how something was done.