383. (a) Evil people have no faith, because evil relates to hell and faith relates to heaven. Evil relates to hell because everything evil comes from hell. Faith relates to heaven because everything true that is related to faith comes from heaven. As long as we are alive in the world, we are kept walking midway between heaven and hell in the spiritual equilibrium engendered by our own free choice. Hell is under our feet and heaven is over our head. Whatever comes up from hell is evil and false. Whatever comes down from heaven is good and true. Because we are between these two opposites and in spiritual equilibrium, we are freely able to choose, adopt, and incorporate into ourselves either the one or the other. If we choose evil and falsity, we unite ourselves to hell. If we choose goodness and truth, we unite ourselves to heaven.

The statements just made show not only that evil relates to hell and faith relates to heaven but also that evil and faith cannot be together in one object or one human being. If evil and faith were together, they would tear us apart as if we had been bound with two ropes, one of which was pulling us up and the other down. We would be like someone suspended in the air. We would be flying like a blackbird, now up, now down; when we were flying up, we would be worshiping God; when we were flying down, we would be worshiping the Devil. Anyone can see that this would be profane. No one can serve two lords without hating one and loving the other, as the Lord teaches in Matthew 6:24.

Various comparisons can illustrate the fact that there is no faith where evil exists. For example, evil is like fire. Hellfire is nothing but a love for evil. Evil consumes faith as if it were straw, and reduces it and everything related to it to ash.

Evil dwells in pitch darkness. Faith dwells in light. Evil uses falsities to extinguish faith, just as pitch darkness extinguishes light. Evil is as black as ink. Faith is as white as snow and as clear as water. Evil blackens faith the way ink blackens snow or water.

Here are other comparisons: evil cannot be united to truth that is related to faith any more than a rotten smell can be an ingredient in a sweet perfume, or urine can be an ingredient in a flavorful wine. Evil and faith cannot coexist any more than a reeking corpse and a living person can share the same bed. Evil and faith cannot live with each other any more than a wolf can live in a sheepfold, a hawk in a dovecote, or a fox in a henhouse.

215. Some of the truths in the Word's literal meaning are apparent truths rather than naked truths. They are like similes or comparisons taken from earthly situations, which are therefore accommodated and adapted to the grasp of people who are simple or young. Nevertheless, because they are correspondences they are still vessels and dwelling places for genuine truth. They are vessels that contain genuine truth the way a crystal goblet contains fine wine or a silver plate holds palatable food. They are like garments that clothe, like a baby's swaddling cloths or a young woman's beautiful clothing. They are like facts our earthly selves know that also involve our awareness and love of spiritual truth. The naked truths that are enclosed, contained, clothed, and involved are in the Word's spiritual meaning. There is also naked goodness in the Word's heavenly meaning.

Let me illustrate this from the Word:

[2] Jesus said, "Woe to you, scribes and Pharisees, because you clean the outside of your cup and plate, but the insides are full of plundering and self-indulgence. Blind Pharisee! First clean the inside of your cup and plate, so that the outside may be clean as well. " (Matthew 23:25-26)

In saying this the Lord used similes and comparisons that are also correspondences. He mentioned a cup and a plate. A cup does not just relate to the truth in the Word; it also means that truth. A cup relates to wine, and wine means truth. A plate relates to food, and food means goodness. Therefore cleaning the inside of their cup and plate means using the Word to purify the inner things in their mind related to their will and thought. "So that the outside may be clean as well" means that by doing this, their outer aspects - their actions and conversations - would be purified, because the essence of actions and conversations comes from within.

[3] For another example,

Jesus said, "There was a rich person who wore purple and fine linen and indulged himself splendidly every day. And there was a poor person named Lazarus, covered with sores, who was put on his porch. " (Luke 16:19-20)

Here again, in saying this the Lord used similes and comparisons that were correspondences with spiritual content. The rich person means the Jewish nation. He is called rich because the Jewish nation had the Word, and the Word contains spiritual wealth. The purple and fine linen he wore mean the goodness and truth of the Word: the purple means the Word's goodness; the fine linen means its truth. "Indulging himself splendidly every day" refers to the delight that the Jews felt because they had the Word and heard many things from it in their temples and synagogues. Lazarus, the poor person, means the people outside the Jewish church, because they did not have the Word. Lazarus being put on the rich person's porch means that people outside the Jewish church were despised and rejected by the Jews. Lazarus's sores mean that people outside the church had many false beliefs because they did not know the truth.

[4] Lazarus means the people outside the Jewish church because the Lord loved the people outside the church just as he loved Lazarus (John 11:3, 5, 36), raised him from the dead, called him his friend (John 11:11), and gave him a place at his table (John 12:2).

As the two passages quoted just above make clear, things that are good and true in the Word's literal meaning are like vessels or clothing for the naked goodness and truth that lie hidden in the Word's spiritual and heavenly meanings.

[5] Since this is the nature of the Word in its literal meaning, it follows that if we have divine truths and we have faith that the Word is divinely holy at heart, and better still if we have faith that the Word is divinely holy because of its spiritual and heavenly meanings, then as we read the Word in enlightenment from the Lord we see divine truths in earthly light. The light of heaven in which the Word's spiritual meaning exists then flows into the earthly light in which the Word's literal meaning exists and lights up the intellectual faculty in us that is called rationality. It causes our rationality to see and acknowledge divine truths both where they stand out and where they are hidden. For some people, divine truths flow in with heaven's light even when they are not aware of it.