181. You may well ask what the source is that yields the abomination of desolation that Daniel describes (Daniel 9:27) and the affliction such as has never existed before and will never exist again (Matthew 24:21). The answer you will find is the faith itself that is universal to the Christian world, together with the now traditional concepts of how that faith flows into us, acts on us, and is assigned to us. Astoundingly, the position that that faith is the only thing that justifies us (although that belief is really a fairy tale, not a faith) occupies every square inch of the Christian churches. In the Sacred Order, it rules as virtually the only theology. This position is what all candidates for the ministry eagerly learn, consume, and absorb in college. Then, as if they were people inspired with heavenly wisdom, they teach that position in churches and publish it in books. Through it they pursue and achieve the name, reputation, and glory of having superior erudition. Because of it they are given diplomas, fellowships, and awards.

All this goes on despite the fact that nowadays this faith alone has darkened the sun, deprived the moon of its light, caused the stars of heaven to fall, and shaken the powers of the heavens, as the Lord foretold in Matthew 24:29. I have been given absolute proof that this faith has so blinded human minds today that they do not want, and therefore are virtually unable, to see any divine truth inwardly [as if it were] in the light of either the sun or the moon. They can see it only [as if it were] reflected superficially off some rough surface in firelight at night. I can therefore make this assertion: If divine truths about the true partnership between goodwill and faith, about heaven and hell, about the Lord, about life after death, and about eternal happiness were to be written in silver letters and sent down from heaven, people who believe that we are sanctified and justified by faith alone would not even consider them worth reading. At the other extreme, though, if a paper asserting that faith alone makes us just were to be sent up from the hells, the same people would seize it, kiss it, and hold it close to their heart as they carried it home.

417. Loving Our Neighbor Is Not in Fact Loving the Person but Loving the Goodness That Is inside the Person

Surely everyone knows that people are not people because they have a human face and body - they are people because they have wisdom in their intellect and goodness in their will. The higher the quality of this wisdom and goodness, the more human the people are.

When people are born they are more brutish than any animal. They become human through being instructed. If they are responsive to the instruction, a mind forms within them. People are human because of their mind, depending on its particular nature.

There are animals that have faces that are close to human, but they have no faculty for higher understanding or for taking any action on the basis of that understanding. They act on an instinct that is activated by their earthly love. One difference between animals and people is that animals express in sound the feelings belonging to their love, while people speak their feelings as transferred into thought. Animals turn their faces downward and look at the ground, while people look at the sky in all directions, their faces lifted up.

From these points we can draw the following conclusion: the more we base what we say on sound reasoning and the more we focus on the time we will spend in heaven, the more human we are. Conversely, the more we base what we say on twisted reasoning and focus only on the time we are to spend in the world, the less human we are. In the latter case, we are still human, but only potentially rather than actually, since all people have the power to understand things that are true and to intend actions that are good. Even if we have no intention of doing what is good or understanding what is true, we nonetheless retain the ability to ape and mimic human qualities on the outside.