From Swedenborg's Works

 

True Christianity #1

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1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

True Christianity #583

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583. Regeneration Progresses Analogously to the Way We Are Conceived, Carried in the Womb, Born, and Brought Up

For human beings, there is a constant correspondence between the stages a person goes through physically and the stages a person goes through spiritually, or developments in the body and developments in the spirit. The reason is that at the level of our souls we are born spiritual, but we are clothed with earthly material that constitutes our physical body. When our physical body is laid aside, our soul, which has its own spiritual body, enters a world in which all things are spiritual. There we associate with other spiritual beings like ourselves.

Our spiritual body has to be formed within our physical body. The spiritual body is made out of truth and goodness that flow into us from the Lord through the spiritual world. We find a home within ourselves for that goodness and truth in things that parallel them in the physical world, which are called civic and moral forms of goodness and truth. This makes clear, then, the nature of the process that forms our spiritual body.

Since there is a constant correspondence within human beings between the stages we go through physically and the stages we go through spiritually, it follows that we go through something analogous to being conceived, carried in the womb, born, and brought up.

This explains why the statements in the Word that relate to physical birth symbolize aspects of our spiritual birth that have to do with goodness and truth. In fact, every earthly reference in the literal sense of the Word embodies, contains, and symbolizes something spiritual. (In the chapter on Sacred Scripture [189-281] it is fully demonstrated that there is a spiritual meaning within each and every detail of the literal sense of the Word.)

[2] The earthly references to birth in the Word inwardly refer to our spiritual birth, as anyone can see from the following passages:

We have conceived; we have gone into labor. We appeared to give birth, yet we have not accomplished salvation. (Isaiah 26:18)

You are having birth pangs, O earth, in the presence of the Lord. (Psalms 114:7)

Will the earth give birth in a single day? Will I break [waters] but not cause delivery? Will I cause delivery and then close [the womb]? (Isaiah 66:7-9)

Sin is having birth pangs and No will be split open. (Ezekiel 30:16)

Pains like those of a woman in labor will come upon Ephraim. He is an unwise son, because he does not remain long in the womb for children. (Hosea 13:12-13)

Many similar passages occur elsewhere.

Since physical birth in the Word symbolizes spiritual birth, and spiritual birth comes from the Lord, he is called our Maker and the one who delivered us from the womb, as is clear from the following passages.

Jehovah, who made you and formed you in the womb . . . (Isaiah 44:2)

You delivered me from the womb. (Psalms 22:9)

On you I was laid from the womb. You delivered me from my mother's belly. (Psalms 71:6)

Listen to me, you whom I carried from the womb, whom I bore from the womb. (Isaiah 46:3)

There are other such passages as well.

This is why the Lord is called the Father, as in Isaiah 9:6; 63:16; John 10:30; 14:8-9. This is why people who have received things that are good and true from the Lord are called "children of God" and "those who are born of God," and why they are said to be siblings to each other (Matthew 23:8). This is also why the church is referred to as a mother (Hosea 2:2, 5; Ezekiel 16:45).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

True Christianity #772

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772. The Purpose of This Coming of the Lord - His Second Coming - Is to Separate the Evil from the Good, to Save Those Both Past and Present Who Believe in Him, and to Form Them into a New Angelic Heaven and a New Church on Earth; If He Did Not Do This, "No Flesh Would Be Saved" (Matthew 24:22)

The purpose of the Lord's Second Coming is not to destroy the visible heaven and the inhabitable earth, as the sections under the previous heading have shown [768-771]. The Lord's own words make it clear that the purpose of the new church is not to destroy anything but to build something; therefore it is not to condemn anyone but to save those people ever since his First Coming who have believed in him, and those in the future who are going to believe in him.

God did not send his Son into the world to judge the world but to save the world through him. Those who believe in him are not judged; but those who do not believe have already been judged because they have not believed in the name of the only begotten Son of God. (John 3:17-18)

If any hear my words but do not believe, I do not judge them. I did not come to judge the world but to save the world. Those who despise me and do not accept my words already have something that judges them. The Word that I have spoken - that will judge them. (John 12:47-48)

The Last Judgment occurred in the spiritual world in 1757. The small work titled Last Judgment (published in London in 1758) and Supplement to the Last Judgment (published in Amsterdam in 1763) made this information public. I testify that it is the truth. I saw it with my own eyes in a state of full wakefulness.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.