1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

583. Regeneration Progresses Analogously to the Way We Are Conceived, Carried in the Womb, Born, and Brought Up

For human beings, there is a constant correspondence between the stages a person goes through physically and the stages a person goes through spiritually, or developments in the body and developments in the spirit. The reason is that at the level of our souls we are born spiritual, but we are clothed with earthly material that constitutes our physical body. When our physical body is laid aside, our soul, which has its own spiritual body, enters a world in which all things are spiritual. There we associate with other spiritual beings like ourselves.

Our spiritual body has to be formed within our physical body. The spiritual body is made out of truth and goodness that flow into us from the Lord through the spiritual world. We find a home within ourselves for that goodness and truth in things that parallel them in the physical world, which are called civic and moral forms of goodness and truth. This makes clear, then, the nature of the process that forms our spiritual body.

Since there is a constant correspondence within human beings between the stages we go through physically and the stages we go through spiritually, it follows that we go through something analogous to being conceived, carried in the womb, born, and brought up.

This explains why the statements in the Word that relate to physical birth symbolize aspects of our spiritual birth that have to do with goodness and truth. In fact, every earthly reference in the literal sense of the Word embodies, contains, and symbolizes something spiritual. (In the chapter on Sacred Scripture [189-281] it is fully demonstrated that there is a spiritual meaning within each and every detail of the literal sense of the Word.)

[2] The earthly references to birth in the Word inwardly refer to our spiritual birth, as anyone can see from the following passages:

We have conceived; we have gone into labor. We appeared to give birth, yet we have not accomplished salvation. (Isaiah 26:18)

You are having birth pangs, O earth, in the presence of the Lord. (Psalms 114:7)

Will the earth give birth in a single day? Will I break [waters] but not cause delivery? Will I cause delivery and then close [the womb]? (Isaiah 66:7-9)

Sin is having birth pangs and No will be split open. (Ezekiel 30:16)

Pains like those of a woman in labor will come upon Ephraim. He is an unwise son, because he does not remain long in the womb for children. (Hosea 13:12-13)

Many similar passages occur elsewhere.

Since physical birth in the Word symbolizes spiritual birth, and spiritual birth comes from the Lord, he is called our Maker and the one who delivered us from the womb, as is clear from the following passages.

Jehovah, who made you and formed you in the womb . . . (Isaiah 44:2)

You delivered me from the womb. (Psalms 22:9)

On you I was laid from the womb. You delivered me from my mother's belly. (Psalms 71:6)

Listen to me, you whom I carried from the womb, whom I bore from the womb. (Isaiah 46:3)

There are other such passages as well.

This is why the Lord is called the Father, as in Isaiah 9:6; 63:16; John 10:30; 14:8-9. This is why people who have received things that are good and true from the Lord are called "children of God" and "those who are born of God," and why they are said to be siblings to each other (Matthew 23:8). This is also why the church is referred to as a mother (Hosea 2:2, 5; Ezekiel 16:45).

499. This point should also be illustrated through comparisons, as follows.

No creation could have taken place unless some free choice existed in all things that were created, both animate and inanimate. If animals lacked free choice in earthly matters, they would have no ability to choose the food that was the most nourishing for them, and would not be able to reproduce or protect their offspring; so there would be no animals.

If the fish in the sea or the crustaceans on the sea floor had no freedom, there would be no fish or crustaceans. Likewise, if every little insect had no freedom, there would be no silkworms producing silk, no bees producing honey or wax, no butterflies playing with their partners in the air, feeding on the nectar in flowers, and representing our blessed state in the breezes of heaven after we, like caterpillars, have shed our old skin.

[2] Unless there were something analogous to free choice in the soil of the ground, in the seed planted in it, in every part of the tree that germinates from that seed, in its fruits, and again in new seeds, there would be no plants. Unless there were something analogous to free choice in every type of metal and stone, whether noble or base, there would be no metal, no stone, not even a grain of sand. Each of these things freely absorbs ether, exhales its own natural emanation, casts off particles that have broken down, and integrates new particles into itself. This activity results in the magnetic field that surrounds a magnet, the iron field that surrounds iron, the copper field that surrounds copper, the silver field that surrounds silver, the golden field that surrounds gold, the stony field that surrounds stone, the nitrous field that surrounds niter, the sulfuric field that surrounds sulfur, and the fields of various kinds that surround each type of particulate matter on earth. In the case of every seed, these fields penetrate its inmost parts and supply materials for its growth. Without exhalations from every little grain of dust in the earth, the seed would not begin or continue in the process of germination. How else could the earth penetrate into the very center of a seed that has been sown, bringing in water and solid particles, except through materials given off by what surrounds the seed? Take, for example, "a grain of mustard seed, which is the least of all seeds, but when it has grown, it is bigger than all other plants and becomes a large tree" (Matthew 13:32; Mark 4:30-32).

[3] If all created things have been endowed with freedom, then, each according to its own nature, why would we humans not have free choice according to our nature, which is that we are to become spiritual? This is why we have been granted free choice in spiritual matters from the womb even to our last moment in this world, and afterward to eternity.