1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

377. (c) Goodwill alone does not produce good actions; even less does faith alone produce them. Good actions are produced by goodwill and faith together. The reason for this is that goodwill without faith is not goodwill, and faith without goodwill is not faith, as I have shown above, 355-358. Goodwill does not exist all alone by itself, and neither does faith. As a result, it cannot be said that goodwill produces any good works on its own or that faith produces any good works on its own.

The situation is similar with the will and the intellect. There is no such thing as a will that exists all alone by itself; it would not produce anything. There is no such thing as an intellect that exists all alone by itself; it would not produce anything either. All productivity comes from both faculties working together; it comes from the intellect in connection with the will. This similarity exists because the will is the home of goodwill and the intellect is the home of faith.

I said, "even less does faith alone produce them," because faith is truth. To live our faith is to put truths into action. Truths enlighten goodwill and the practice of it. The Lord teaches that truths are enlightening when he says, "Those who do the truth come to the light so their works will be revealed, since those works were done in God" (John 3:21). Therefore when we follow truths in our doing of good works, we do good works "in the light," meaning intelligently and wisely.

The partnership between goodwill and faith is like the marriage between a husband and a wife. All their physical offspring are born to both the husband as their father and the wife as their mother. Likewise, all our spiritual offspring are born to goodwill as their father and faith as their mother. Spiritual offspring are concepts of goodness and truth. These concepts allow us to recognize the lineage of whole spiritual families. In fact, in the Word's spiritual meaning "a husband" and "a father" refer to goodness related to goodwill, and "a wife" and "a mother" refer to truth related to faith.

From these parallels it is again clear that goodwill by itself or faith by itself could not produce good works, just as a husband by himself or a wife by herself could not produce children.

The truths that relate to faith not only enlighten goodwill, they also enhance its quality and even nourish it. Therefore if we have goodwill but we have no truths related to faith, we are like someone walking in a garden at night, plucking pieces of fruit from the trees without knowing whether they are beneficial or harmful to eat. Since the truths related to faith not only enlighten goodwill but also enhance its quality, as I said, it follows that goodwill without truths that are related to faith is like pieces of fruit without any juice in them, like parched figs or like grapes after the wine has been pressed out of them.

Since truths nourish faith, as I also said, it follows that if goodwill lacks truths that are related to faith, that goodwill has no more nourishment than we would have from eating a piece of burnt toast and drinking filthy water from a pond.

478. This spiritual equilibrium or free choice can be illustrated by earthly examples of equilibrium. It is like the equilibrium experienced by a person tied around the waist or arms between two men of equal strength. The person in the middle is pulled by one man to the right and by the other to the left. In that situation the person in the middle is able freely to pull to one side or the other as if not constrained by any force at all. If that person lunges to the right, the man on the left is actually dragged in that direction so violently that he falls to the ground. A similar situation would occur if someone, even a weak person, were to be tied to three men on the right and three equally strong men on the left. In fact, it would be the same if someone were tied between camels or horses.

[2] This spiritual equilibrium or free choice can be compared to a pair of scales with equal weights on both sides; if even something small is then added to one side, the pointer above will wobble to and fro. The same responsiveness is true of a carrying pole, or a large beam balanced on its fulcrum.

Each and every thing inside us, such as our heart, lungs, stomach, liver, pancreas, kidney, intestines, and the rest, is in an equilibrium like this. As a result, every part can perform its functions in a state of complete ease. The same is true of all our muscles; without the equilibrium that exists between them, all action and reaction would stop and we would no longer function as a human being. Given that all parts of our bodies are in an equilibrium like this, all parts of our brains have a similar state of equilibrium. As a result, so also do all the elements that are in our minds, which relate to our will and our intellect.

[3] Animals, birds, fish, and insects also have freedom, although it is their physical senses that drive them, and their appetites and pleasures that point the way. It would be much the same for us, if we had the same freedom of action as we do of thought; in this condition the senses of the body would drive us as well, and our cravings and pleasures would point the way.

It is different for us if we absorb the spiritual teachings of the church and restrain our free choice accordingly. We are then led by the Lord away from cravings and evil pleasures and our native eagerness for them, and we strive for what is good and turn away from what is evil. The Lord then moves us closer to both the east and the south in the spiritual world, and we are brought into heavenly freedom, which is true freedom.