From Swedenborg's Works

 

True Christianity #1

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1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

True Christianity #178

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178. The faith of any church is like a seed from which all its dogmas grow. It is like the seed of a tree that generates all the tree's features including its fruit. It is like human seed that generates descendants and families one after the other.

If you know a church's primary faith - the one they say is so crucial that it will bring you salvation - then you comprehend the nature of that church.

The following example may illustrate this point: Imagine a faith or belief that says nature created the universe. From that belief come many other beliefs: what we call God is really the universe; nature is its essence; the ether is the highest god the ancients called Jupiter; the air is the goddess the ancients called Juno, the one they made into a spouse for Jupiter; the ocean is a god below the others whom we, like the ancients, could call Neptune; and because nature's divinity extends even to the center of the earth, there is a god there whom we, like the ancients, could call Pluto; the sun is a royal hall for all the gods to meet in when Jupiter calls a council; fire is life from God; birds fly in God, animals walk on God, fish swim in God; thoughts are only modifications in the ether, just as speaking those thoughts involves modulations in the air; and different types of love are just incidental changes in our mental condition caused by the rays of the sun flowing into them. Among these beliefs there is also the view that life after death, heaven, and hell are myths made up by the clergy to win honor and wealth; but although they are myths, they are nevertheless useful and should not be openly ridiculed, because they serve the public by putting simple minds on a leash so that they obey their civic leaders. Still, those who are captivated by religion are unrealistic people, their thoughts are delusions, their actions are amusing, and they are subservient to the clergy in that they believe in things they do not see and see things that lie outside their mental range.

These derivative beliefs and many others like them are contained in the original belief that nature created the universe. They come out when the full implications of that belief are explored.

I have listed all this so you may know that the modern-day church's faith (which in its inner form is a faith in three gods, but in its outer form is a faith in one God) has squadrons of falsities inside it. There are as many falsities to be brought out as there are baby spiders in the egg case produced by a mother spider.

Anyone with a mind made truly rational by light from the Lord sees this. No others are going to see it, though, when the door to that faith and its offspring has been bolted shut by the principle that it is wrong for reason to examine its mysteries.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

True Christianity #223

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223. 7. The Nazirites represented the power of the Word in its outermost form. In the book of Judges we read about Samson. He was a Nazirite from his mother's womb. His hair was the source of his strength. A Nazirite and a Naziriteship in fact mean "hair. " Samson himself showed that his hair was the source of his strength when he said,

No razor has come upon my head, because I am a Nazirite from my mother's womb. If I am shaved, my strength will leave me and I will become weak and be like any other person. (Judges 16:17)

Without knowing what a "head" means in the Word, we cannot imagine why a Naziriteship that means "hair" would be instituted or why Samson's hair would be the source of his strength. A head means the intelligence that angels and people have from the Lord through divine truth. Hair, then, means an intelligence because of divine truth on the lowest or outermost level. Since this was the meaning of hair, it was a rule for the Nazirites that they were not to shave the hair on their head, because it was the Naziriteship of God on their head (Numbers 6:1-21). There was also a rule that the high priest and his sons were not to shave their heads, or they would die and wrath would come upon the entire house of Israel (Leviticus 10:6). Hair was so holy because of its meaning (which comes from its correspondence) that even the hair of the Son of Humankind (that is, the Lord in his role as the Word) is described. It was as shining white as wool, like snow (Revelation 1:14). The Ancient of Days is described as having similar hair (Daniel 7:9).

Since hair means truth on the outermost levels and therefore means the literal meaning of the Word, we become bald in the spiritual world if we despise the Word. On the other hand, if we value the Word highly and hold it as sacred, we will have good-looking hair in that world.

This correspondence is the reason why forty-two youths were torn apart by two she-bears for calling Elisha bald (2 Kings 2:23-24). Elisha represented the church's teaching from the Word. The she-bears stood for the power of truth on the outermost levels.

The power of divine truth or of the Word exists in its literal meaning because at that level the Word is complete, and people and angels of each of the Lord's kingdoms share in it together.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.