From Swedenborg's Works

 

Secrets of Heaven #874

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874. This scene depicts the first stage of regeneration following trial for the people of this church, a stage common to everyone who is being reborn: we imagine that we are doing good deeds and thinking true thoughts under our own power. Because we still cannot see clearly at all, the Lord lets us think this way.

Still, none of the good we do and none of the truth we contemplate while holding this opinion (a mistaken one) is the kind of goodness or truth that makes a part of faith. Nothing that we produce from ourselves can be good, because it is from ourselves — an impure and very unclean source. From an impure and unclean source nothing good can spring, because we are always thinking about how deserving and righteous we are. Some people, as the Lord teaches in Luke 18:9-14, go further and despise others in comparison with themselves. Others do other things just as bad. Self-centered desires add themselves to the mixture, making the exterior look good, although the interior is filthy.

As a consequence, the good that we do at this stage is not the good that belongs to faith. It is the same with the truth that we think. Even if the idea we adopt is absolutely true and is in itself a valid religious concept, nonetheless as long as we adopt it for selfish reasons, it has no religious good within it. Any truth, in order to be theologically true, has to have the good of faith from the Lord within it. That is when it first becomes good and true.

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

The Bible

 

Luke 18:9-14

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9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

12 I fast twice in the week, I give tithes of all that I possess.

13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

      

From Swedenborg's Works

 

The New Jerusalem and its Heavenly Doctrine #25

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25. All good and truth is from the Lord. The Lord is good itself and truth itself (n. 2011, 4151, 10336, 10619).

The Lord, as to both the Divine and the Human, is the Divine good of the Divine love; and from Him proceeds Divine truth (n. 3704, 3712, 4180, 4577). The Divine truth proceeds from the Divine good of the Lord, comparatively as light from the sun (n. 3704, 3712, 4180, 4577). The Divine truth proceeding from the Lord appears in the heavens as light, and forms all the light of heaven (n. 3195, 3223, 5400, 8694, 9399,9548, 9684). The light of heaven, which is the Divine truth united to the Divine good, enlightens both the sight and the understanding of angels and spirits (n. 2776, 3138). Heaven is in light and heat, because it is in truth and good, for the Divine truth is light there, and the Divine good is heat there (n. 3643, 9399-9400); and in the work on Heaven and Hell (n. 126-140). The Divine truth proceeding from the Divine good of the Lord, forms the angelic heaven and arranges it in order (n. 3038, 9408, 9613, 10716-10717). The Divine good united to the Divine truth, which is in the heavens, is called the Divine truth (n. 10196).

The Divine truth proceeding from the Lord is the only reality (n. 6880, 7004, 8200). By Divine truth all things were made and created (n. 2803, 2894, 5272, 7678). All power belongs to the Divine truth (n. 8200[1-2]).

Man from himself can do nothing of good, and think nothing of truth (n. 874-876). The rational of man cannot perceive Divine truth from itself (n. 2196, 2203, 2209). Truths which are not from the Lord, are from the proprium of man, and they are not truths, but only appear as truths (n. 8868).

All good and truth is from the Lord, and nothing from man (n. 1614, 2016, 2904, 4151, 9981). Goods and truths are so far goods and truths, as they have the Lord in them (n. 2904, 3061, 8480). Of the Divine truth proceeding immediately from the Lord, and of the Divine truth proceeding mediately through the angels, and of their influx with man (n. 7055-7056, 7058). The Lord flows into good with man, and by good into truths (n. 10153). He flows in by good into truths of every kind, and particularly into genuine truths (n. 2531, 2554). The Lord does not flow into truths separate from good, and no parallelism exists between the Lord and man, with respect to them, but with respect to good (n. 1831-1832, 3514, 3564).

To do good and truth for the sake of good and truth is to love the Lord, and to love the neighbor (n. 10336). They who are in the internal of the Word, of the church, and of worship, love to do good and truth for the sake of good and truth; but they who are in the external of these, without the internal, love to do good and truth for the sake of themselves and the world (n. 10683). What it is to do good and truth for the sake of good and truth, illustrated by examples (n. 10683).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.