863. Noah opened the window of the ark that he had made symbolizes the second state, when religious truth appeared to them. This can be seen from the final words of the last verse (saying that the heads of the mountains appeared) and their meaning; from the symbolism of a window; and from the fact that this is the first moment of light. A window, dealt with above at §655, symbolizes the intellectual side of things and consequently religious truth, which is the same thing.

As for the intellectual realm or the religious truth that the window symbolizes, I must make the same remark as before [§§854, 859]: No religious truth is at all possible unless it develops out of the goodness that goes with love or with charity, just as nothing truly belongs to the intellect unless it rises out of something in the will. If you take away volition, there is no comprehension, as demonstrated several times already [§§112, 585, 590, 628]. So if you take away charity, there is no faith.

But since the human will is undiluted greed, the Lord made a miraculous provision to prevent us from plunging the contents of the intellect — religious truth — into our selfish desires. He divided what belongs to the intellect from our will by the specific means of conscience, which he infuses with charity. Without this miraculous act of providence, no one could ever have been saved.

654. The above process, then, as churches today know, is to gain faith through hearing. ¹ But faith is decidedly not a knowledge of faith's tenets, a knowledge of what should be believed; such knowledge is mere book learning. Faith is acknowledgment. What is more, acknowledgment is impossible to anyone who lacks the most important element of faith, which is charity — that is, love for others and mercy. Where charity exists, acknowledgment exists, which is to say, faith exists. Anyone who imagines otherwise is as far from understanding what faith is as the earth is from heaven. When charity (the goodness belonging to faith) is present, acknowledgment (the truth belonging to faith) is present.

Consequently, the purpose of our rebirth through matters of fact, reason, and understanding is to prepare the soil of our minds to receive charity. Charity — or rather the living out of charity — then forms the basis of thought and action. At that point we are reformed or reborn, and not before.

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