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Secrets of Heaven #753

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753. The symbolism of seven days as the start of their trials was demonstrated above at verse 4728]. The words also suggest the same ideas discussed above — that this struggle, involving the thoughts in their intellect, was the start of their trials, or the first struggle [§§641, 652-654, 670, 734]. And the expression provides a conclusion to the passage.

Because this first trial involved the contents of the intellect, the words waters of the flood are used to describe it, as they were before at verse 7, and as a flood of water was in verse 6. In the strict sense, the term symbolizes just such a trial, which was shown there [§739].

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

From Swedenborg's Works

 

Secrets of Heaven #641

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641. The people of this church had to reform. The side of a person called the intellect had to reform first, before it was possible for the other side, referred to as the will, to do the same. So the present passage tells how the contents of the will were separated from those of the intellect and how they were concealed and stored away, so to speak, in order to block off any stimulus to the will. Had the appetites of the will been stirred up, it would have destroyed people, as will become clear from later explanations [§§660-661, 751, 760, 927], with the Lord's divine mercy.

These two sides, the intellect and will, are as clearly distinguished in us as they could possibly be. I was able to learn this unmistakably from the fact that intellectual information coming from spirits and angels enters the left side of the head or brain but impulses of the will enter the right side. 1 They affect the face in a similar way. When angelic spirits exert an influence, they waft in like the gentlest possible breezes. When evil spirits arrive, they essentially flood the left side of the brain with dreadful hallucinations and delusions and the right side with cravings. Their influence is like a deluge of fantasies and appetites.

Footnotes:

1. Swedenborg was not the first thinker to localize mental functions in different parts of the brain. Attempts were made in this direction as early as the medieval era, when mental function was frequently said (for example) to be centered in the brain's ventricles (Gaukroger 1995, 278). Swedenborg himself, in The Soul's Domain, suggested that the cerebrum is the residence of the will, while the cerebellum is the residence of "nature," that is, involuntary or autonomic processes (Swedenborg [1744-1745] 1960, §394 note m). But Swedenborg does in this and similar passages (for example, Secrets of Heaven 3884, 4052) appear to have anticipated modern brain research by assigning different functions to the left and right hemispheres of the brain. See §644. For Swedenborg's manuscripts on the cerebrum, unpublished during his lifetime, see Swedenborg 1976d; other earlier discussions of brain form and function can be found in Dynamics of the Soul's Domain (Swedenborg [1740-1741] 1955) and Draft on the Fiber (Swedenborg 1976a). [RHK, RS, SS]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.