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Secrets of Heaven #718

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718. The symbolism of man and wife as truth united to goodness is established by the following considerations. A man symbolizes truth, which belongs to the intellect, while a wife symbolizes goodness, which is a matter of will, both of which were treated of earlier. 1 And a person does not have the smallest particle of thought, the slightest stir of feeling or activity, that does not involve a kind of marriage between intellect and will. Without some kind of marriage, nothing at all is ever produced or comes into existence. The actual organic substances of which we are made, whether taken together or separately, even down to their simplest forms, have in them both a passive and an active nature. If the passive and active did not join together in something that resembles the marriage between a husband and wife, they could not possibly exist in those substances, much less produce anything. This is true throughout the world of nature. 2

These enduring unions trace their origin and source to the heavenly marriage, which stamps every entity in all of creation, animate or inanimate, with a picture of the Lord's kingdom.

Footnotes:

1. On the symbolism of a man or husband, and of a woman or wife, see §§158, 265, 429, 476, 668. Compare also §§54, 489-490, 568, 570, 672. [LHC]

2. The complementary qualities of activeness and passivity entered Western thought most forcefully in the philosophy of Aristotle; see in particular Physics 3:1-3 (200b-202b), where they are utilized to describe motion and change: the mover or changer is active, the moved or changed passive. Over the course of his works, Swedenborg turns to this contrast numerous times to distinguish complementary qualities or forces. In Secrets of Heaven 4653:1, speech is said to be active, and hearing passive; in 6987, spoken thought is said to be active, and unspoken thought passive; in Divine Love and Wisdom 178, gases are active and solids are passive; in Soul-Body Interaction 11, the spiritual is said to be active and the material to be passive; in True Christianity 110:6, the Lord is said to be active in us, and by flowing into us, to make us active also — an inflow without which we would be completely passive. Compare also Worship and Love of God 80, where love is defined as the quintessential emotion belonging to the union of active and passive forces. It is interesting to note that although Swedenborg uses marriage here in Secrets of Heaven 718 as an indicator of close union, he does not label either party to it as exclusively active or passive. [SS]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

From Swedenborg's Works

 

Secrets of Heaven #568

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568. The symbolism of daughters as what resides in the will of such a person, and so as cravings, is clear from statements made about sons and daughters, and evidence offered, at verse 4 of the last chapter [§§489-491]. Sons were there shown to symbolize truth, and daughters goodness. Daughters, or goodness, belong to the will. But our character determines what our intellect and will are like and so what our "sons and daughters" are like. The current chapter is describing corrupted people, who have no will but raw desire instead, which they consider to be will, and which they also call will. Any feature attributed to a thing has its quality from that thing, and the people said to have these daughters were corrupt, as already shown [§§560, 562-563, 565].

[2] Daughters symbolize what is in the will, and when there is no will for good, they symbolize appetites; sons symbolize what is in the intellect, and when there is no comprehension of truth, they symbolize delusions. The reason for this lies in the nature of the sexes. The female sex is such by character and formation that the will or desire rules over the intellect. Every fiber in the female body is attuned to this, and it is the feminine nature. The male sex, on the other hand, is formed in such a way that intellect or reason reigns supreme. Every fiber in the male body is attuned to this, and it is the masculine nature. Marriage between the sexes results from these circumstances, as does a union between will and intellect in every individual. 1

Today no will for good exists but desire instead — and yet a modicum of intellect or rationality is possible. This is why so many laws about men's privileges and wives' submission were laid down in the Jewish church. 2

Footnotes:

1. For a discussion of Swedenborg's attitudes toward gender, see the reader's guide, pages 55-56. [JSR]

2. The chief instance of the relationship described here, in which the male is privileged and the female submits to his direction, can be found in Genesis 3:16, when Jehovah tells the woman, "Your obedience will be to your husband; and he will rule over you." But Swedenborg is probably also referring to laws in which the lower status of women is merely implicit. See, for example, the tenth commandment (Exodus 20:17), "You shall not covet your neighbor's house. You shall not covet your neighbor's wife or male slave or female slave or ox or donkey or anything that is your neighbor's," where a wife is included among a list of possessions; or Leviticus 15:19-33, where menstruation is described in the same terms of uncleanliness as the discharge of an infection; or Numbers 5:11-31, which repeatedly speaks of a wife as subject to her husband's authority. [SS, RS]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.