718. The symbolism of man and wife as truth united to goodness is established by the following considerations. A man symbolizes truth, which belongs to the intellect, while a wife symbolizes goodness, which is a matter of will, both of which were treated of earlier. 1 And a person does not have the smallest particle of thought, the slightest stir of feeling or activity, that does not involve a kind of marriage between intellect and will. Without some kind of marriage, nothing at all is ever produced or comes into existence. The actual organic substances of which we are made, whether taken together or separately, even down to their simplest forms, have in them both a passive and an active nature. If the passive and active did not join together in something that resembles the marriage between a husband and wife, they could not possibly exist in those substances, much less produce anything. This is true throughout the world of nature. 2
These enduring unions trace their origin and source to the heavenly marriage, which stamps every entity in all of creation, animate or inanimate, with a picture of the Lord's kingdom.
Footnotes:
1. On the symbolism of a man or husband, and of a woman or wife, see §§158, 265, 429, 476, 668. Compare also §§54, 489-490, 568, 570, 672. [LHC]
2. The complementary qualities of activeness and passivity entered Western thought most forcefully in the philosophy of Aristotle; see in particular Physics 3:1-3 (200b-202b), where they are utilized to describe motion and change: the mover or changer is active, the moved or changed passive. Over the course of his works, Swedenborg turns to this contrast numerous times to distinguish complementary qualities or forces. In Secrets of Heaven 4653:1, speech is said to be active, and hearing passive; in 6987, spoken thought is said to be active, and unspoken thought passive; in Divine Love and Wisdom 178, gases are active and solids are passive; in Soul-Body Interaction 11, the spiritual is said to be active and the material to be passive; in True Christianity 110:6, the Lord is said to be active in us, and by flowing into us, to make us active also — an inflow without which we would be completely passive. Compare also Worship and Love of God 80, where love is defined as the quintessential emotion belonging to the union of active and passive forces. It is interesting to note that although Swedenborg uses marriage here in Secrets of Heaven 718 as an indicator of close union, he does not label either party to it as exclusively active or passive. [SS]