From Swedenborg's Works

 

Secrets of Heaven #1710

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1710. The symbolism of and he pursued all the way to Dan as the state of his purification can be seen from the series of ideas in the inner meaning. Here, pursuing enemies is driving off the evil and falsity that coexisted with [apparent] goodness and truth and made them look good and true. So it means freeing and purifying them. All the way to Dan means to the farthest border of Canaan, so it means to the outermost limits of their flight. Throughout the Word Dan can be seen to symbolize the farthest borders or outermost limits of Canaan. In Samuel, for instance:

... to transfer the kingship from the house of Saul, and to raise the throne of David over Israel and over Judah, from Dan all the way to Beer-sheba. (2 Samuel 3:10)

In the same author:

The whole of Israel without exception shall be gathered from Dan all the way to Beer-sheba. (2 Samuel 17:11)

In the same author:

David said to Joab, "Roam through all the tribes of Israel from Dan all the way to Beer-sheba." (2 Samuel 24:2, 15)

In Kings:

Judah and Israel lived in safety, all of them under their own grapevine and under their own fig tree, from Dan all the way to Beer-sheba. (1 Kings 4:25)

From these passages it is clear that Dan was the farthest border of Canaan, 1 and that Abram pursued his enemies that far — the enemies that overran the goodness and truth of the Lord's outer self. Because Dan was the border of Canaan, however, and was therefore inside Canaan, he chased them even farther in order to rid the land of them completely — to Hobah on the left of Damascus, as the next verse says. This is how he accomplished the purification. In a holy sense the land of Canaan symbolizes the Lord's kingdom, as mentioned earlier [§§1, 620, 1413, 1437, 1585:1-2]. Consequently it symbolizes the heavenly effect of love, or that which is good — chiefly goodness in the Lord.

Footnotes:

1. Specifically, "the farthest border of Canaan" is the northernmost border. [RS]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

From Swedenborg's Works

 

Secrets of Heaven #1413

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1413. The symbolism of to the land that I show you as spiritual and heavenly traits that would be presented to view is established by the symbolism of the land (§§662, 1066). 1 Here it is established by the symbolism of the land of Canaan, which represents the Lord's kingdom, as can be seen from many places in the Word. 2 This is why the land of Canaan is called the Holy Land, and the heavenly Canaan. 3 Because it represented the Lord's kingdom, it also represented and symbolized spiritual and heavenly qualities of the Lord's kingdom and, here, of the Lord himself.

Footnotes:

1. Sections 662, 1066 speak of "land" as symbolizing the area where the church existed. [LHC]

2. Biblical examples might be Genesis 17:7-8; 1 Chronicles 16:15-18. In Swedenborg's works there is some treatment of Canaan as representing the Lord's kingdom in §5136 and in the sections listed in subsection 3 there, as well as in §§1437, 1585, 6516. [LHC, JSR]

3. Though the Bible contains several mentions of land that is holy (for example, Zechariah 2:12), the reference here is to contemporary use rather than to biblical passages. Likewise in the case of "the heavenly Canaan," which is a very common phrase in Christian literature, though it is not found in the Bible. Compare New Jerusalem 5, where referring to heaven with this expression is said to be a "common practice in the church." [SS]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.