From Swedenborg's Works

 

Secrets of Heaven #1610

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1610. I will make your seed like the dust of the earth means multiplying beyond measure, as can be seen without explanation. This verse says that his seed would be made like the dust of the earth; other passages in the Word say "like the sand of the sea," or "like the stars of the heavens." 1 Each has its own particular symbolism. The dust of the earth has to do with heavenly qualities, because the earth symbolizes the heavenly aspect of love, as shown earlier [§§620, 1413, 1437, 1585]. The sand of the sea has to do with spiritual qualities, because the sea symbolizes the spiritual aspect of love, as also shown. 2 "Like the stars of the heavens" symbolizes both, in a higher degree. Because these items are incapable of being counted, it became customary to use them to express the idea of immeasurable reproducing and multiplying.

[2] The multiplying of the seed — the faith that comes of love, or love itself — beyond measure symbolizes the Lord in the highest sense. Specifically, it symbolizes his human quality, because the Lord's human quality is called the "seed of a woman," as discussed in §256. 3 And since the Lord's human quality is meant, multiplication beyond measure means infinite heavenliness and spirituality.

On the other hand, when seed symbolizes the faith that comes of charity (or charity itself) in the human race, the meaning is that the seed in each individual who lives a life of charity would multiply beyond measure. This actually happens in the other world to everyone who lives a life of neighborly love. Charity and the faith that results from charity, along with happiness, increase so abundantly in such people that it can be depicted only by something immeasurable and inexpressible.

When seed symbolizes the human race itself, its multiplication in the Lord's kingdom is again beyond measure and comes not only from people inside the church and their children but also from people outside the church and their children. As a result, the Lord's kingdom, or heaven, is immeasurable, as will be discussed elsewhere, the Lord in his divine mercy willing. 4

Footnotes:

1. For examples of these star and sand similes, see Genesis 22:17; 26:4; 32:12; Exodus 32:13; Deuteronomy 1:10; 1 Chronicles 27:23; Isaiah 10:22; Hosea 1:10; Hebrews 11:12. [Editors]

2. For the symbolism of seas and other large quantities of water, see §§27-28, 790, 991:2, 994:6, where the water is said to stand for knowledge or truth or falsity, all of which in Swedenborg's theology are spiritual elements. [Editors]

3. The phrase "the seed of a woman" (meaning a woman's offspring) is a reference to Genesis 3:15 and Revelation 12:17. [LHC]

4. For more on the immeasurable size of heaven, see the sources cited in note 1 in §1810. [Editors]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

The Bible

 

Genesis 22

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1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.

2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.

5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you,

6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.

7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?

8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

10 And Abraham stretched forth his hand, and took the knife to slay his son.

11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

14 And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.

15 And the angel of the LORD called unto Abraham out of heaven the second time,

16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:

17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

19 So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.

20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;

21 Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,

22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

23 And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.

24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.