From Swedenborg's Works

 

Secrets of Heaven #149

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149. The Word also uses bones as a symbol for a person's sense of self and specifically for a sense of self brought to life by the Lord. In Isaiah:

Jehovah will satisfy your soul in the barrens, and he will make your bones ready; and you will be like a well-watered garden. (Isaiah 58:11)

In the same author:

Then you will see, and your heart will rejoice, and your bones will be like sprouting grass. (Isaiah 66:14)

In David:

All my bones will say, "Jehovah, who is like you?" (Psalms 35:10)

This appears still more clearly in Ezekiel, where it talks about bones that will take on flesh and have breath enter them:

The hand of Jehovah put me in the middle of the valley, and the valley was full of bones. And he said to me, "Prophesy over those bones, and you are to say to them, ‘Dry bones, listen to the word of Jehovah. This is what the Lord Jehovih has said to these bones: "See? I am bringing breath into you, and you will live. And I will put tendons on you and bring flesh up over you and draw skin over you and put breath in you, and you will live. And you will know that I am Jehovah."'" (Ezekiel 37:1, 4, 5, 6)

[2] Human selfhood, viewed from heaven, looks completely bony, lifeless, and hideous — inherently dead. But once the Lord gives it life, it appears to have flesh. Human selfhood is in fact nothing more than a dead trifle, even though it seems to its owner to be significant and indeed all-important. Anything living in us comes from the Lord's life. If his life withdrew from us, we would fall dead as a stone. We are merely organs designed to receive life, but the nature of the organ that we are determines how we respond to that life.

Only the Lord has autonomy. By his own power he redeems us and by his own power he saves us. This autonomy or selfhood of his is life, and it causes our selfhood, which is inherently dead, to come alive. The Lord's words in Luke symbolize his selfhood:

A spirit does not have flesh and bones as you see I have. (Luke 24:39-40)

Another sign was the fact that not a bone of the Passover lamb was to be broken (Exodus 12:46). 1

Footnotes:

1. Passover is a celebration of Israelite deliverance from Egypt as described in Exodus 12. It included the sacrifice of an unblemished lamb. [LHC]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

The Bible

 

Exodus 13

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1 And the LORD spake unto Moses, saying,

2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.

4 This day came ye out in the month Abib.

5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

8 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.

9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

10 Thou shalt therefore keep this ordinance in his season from year to year.

11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,

12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's.

13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:

15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.

19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.

20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:

22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.