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Secrets of Heaven #1040

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1040. The symbolism of and every living soul that is with you as everything in us that has been reborn can be seen from the symbolism of a living soul, discussed above at verse 101026].

In the Word, a soul symbolizes all life, both our inner life and our outer life, as I have said [§§1000, 1005]. It symbolizes the life in animals as well, for the reason that animals symbolize human traits. Strictly speaking, however, a living soul means something that receives life from the Lord, or in other words, something that has been regenerated, since only something regenerate is alive. And because a soul symbolizes both our inner and our outer life, a living soul symbolizes the whole range of attributes that have been reborn in us.

We have inside us properties of will and properties of intellect, which are quite distinct from each other. Every single effect of those properties is alive in a person who is alive.

[2] This is the situation: Whatever we ourselves are like, that is what everything in us is like. Life itself as a general force is present in every single element in us, because out of individual elements — specifics, so to speak — rises a general whole. Otherwise no general whole could possibly exist, since a thing is called general because it is made up of specifics. The quality of our life in general, then, determines the quality of our life in particular and even in the most specific details of all. This includes the details both of our efforts and intentions (our will) and of our thinking. As a result, not the least scintilla of an idea can possibly exist that does not contain the same type of vital force.

Those who are arrogant, for example, display arrogance in each and every thrust of their will and in each and every conception of their thought. Those who are greedy display greed in the same way; those who nurse hatred for their neighbor, likewise. Again, those who are stupid display stupidity in all the particulars of their will and in all the particulars of their thought, while those who are insane display insanity.

As this is what people are like, just a single item of our thought allows others in the next life to recognize our character.

[3] When we are regenerate, every single thing in us is regenerate, or in other words, has life. Indeed it has life just to the extent that our self-will, which is unclean and dead, has been able to be separated from the new will and intellect that the Lord gives us. So since the present verse is speaking of people who have been reborn, the living soul symbolizes everything in them that has been reborn — to put it generally, the contents of their intellect and will, on both deeper and shallower planes. Verse 10. above uses the words bird and beast and the words wild animal of the earth to stand for these things, since it says, "I am setting up my pact with every living soul: bird, beast, and wild animal of the earth."

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

From Swedenborg's Works

 

Secrets of Heaven #1000

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1000. The symbolism of soul as life is established by the symbolism of the soul in many passages of the Word. 1 In the Word, soul in general symbolizes all life, both inward life (or that of the inner self) and outward life (or that of the outer self). Since it symbolizes all life, it also symbolizes the specific kind of life possessed by the people to whom it is attributed. Here it is used in connection with the life that a regenerate person has, which is separate from the person's will. As noted earlier, the new life that a spiritual person who has been reborn receives from the Lord is completely separate from human will or human autonomy [§§730:1; 731; 848; 933:2, 3]. That is to say, it is completely separate from the person's own life, which is not life (although that is what it is called) but death, because it is the life of hell. So in the present verse, the flesh in its soul that they were not to eat means flesh together with its soul. That is, they were not to mingle this new life, which is the Lord's, with the evil, unsavory life that is a human being's. In other words, they were not to mingle the new life with human will, or human selfhood.

Footnotes:

1. For other passages in which Swedenborg discusses the meaning of the word "soul" in Scripture, see §§2930, 7021; see also note 2 in §1005. The connection between the soul and life in the Bible is even closer than Swedenborg indicates. The most common word for "soul" in the Hebrew Bible is נֶפֶשׁ (neṕeš), and נֶפֶשׁ‭ ‬חַיָּה (neṕeš ḥayyā; literally, "living soul") denotes living beings in general (see Brown, Driver, and Briggs 1996, page 659 right column, under נֶפֶשׁ [neṕeš], Strong's 5315, definition 2). In the Greek of the New Testament, ψυχή (psyché) frequently denotes "soul" and "life" almost indistinguishably. See Luke 9:24, where the word is generally translated "life," but could be understood as "soul": "For those who want to save their life will lose it, and those who lose their life for my sake will save it" (New Revised Standard Version). See also Matthew 2:20; 6:25; 10:39; 20:28; Mark 3:4; 8:35; 10:45; Luke 6:9; 12:22-23; 14:26; 17:33; John 10:11, 15, 17; 12:25; 13:37-38; 15:13; Acts 20:10, 24; 27:22; Romans 11:3; 16:4; Philippians 2:30. [RS, JSR]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.