1026. With every living soul that is with you symbolizes everything in general that has been reborn in us. This can be seen from statements above and below [§§1022, 1036, 1040] and from the symbolism of living. Everything that receives life from the Lord is called living; everything in regenerate people that lives from that life is called a living soul. The extent to which we receive life when we are regenerate determines the extent to which individual elements inside us — both our reasoned ideas and our feelings — have life. This living force in the individual aspects of all we think and say is evident to angels, although it is not very evident to human beings.

1040. The symbolism of and every living soul that is with you as everything in us that has been reborn can be seen from the symbolism of a living soul, discussed above at verse 10 [§1026].

In the Word, a soul symbolizes all life, both our inner life and our outer life, as I have said [§§1000, 1005]. It symbolizes the life in animals as well, for the reason that animals symbolize human traits. Strictly speaking, however, a living soul means something that receives life from the Lord, or in other words, something that has been regenerated, since only something regenerate is alive. And because a soul symbolizes both our inner and our outer life, a living soul symbolizes the whole range of attributes that have been reborn in us.

We have inside us properties of will and properties of intellect, which are quite distinct from each other. Every single effect of those properties is alive in a person who is alive.

[2] This is the situation: Whatever we ourselves are like, that is what everything in us is like. Life itself as a general force is present in every single element in us, because out of individual elements — specifics, so to speak — rises a general whole. Otherwise no general whole could possibly exist, since a thing is called general because it is made up of specifics. The quality of our life in general, then, determines the quality of our life in particular and even in the most specific details of all. This includes the details both of our efforts and intentions (our will) and of our thinking. As a result, not the least scintilla of an idea can possibly exist that does not contain the same type of vital force.

Those who are arrogant, for example, display arrogance in each and every thrust of their will and in each and every conception of their thought. Those who are greedy display greed in the same way; those who nurse hatred for their neighbor, likewise. Again, those who are stupid display stupidity in all the particulars of their will and in all the particulars of their thought, while those who are insane display insanity.

As this is what people are like, just a single item of our thought allows others in the next life to recognize our character.

[3] When we are regenerate, every single thing in us is regenerate, or in other words, has life. Indeed it has life just to the extent that our self-will, which is unclean and dead, has been able to be separated from the new will and intellect that the Lord gives us. So since the present verse is speaking of people who have been reborn, the living soul symbolizes everything in them that has been reborn — to put it generally, the contents of their intellect and will, on both deeper and shallower planes. Verse 10. above uses the words bird and beast and the words wild animal of the earth to stand for these things, since it says, "I am setting up my pact with every living soul: bird, beast, and wild animal of the earth."