1023. The symbolism of And I — yes, I — am setting up my pact as the presence of the Lord in charity can be seen from the symbolism of a pact, given in §§ [665,] 666. That section showed that a pact symbolizes rebirth, and more especially the Lord's close connection with a regenerate person through love. It also showed that the heavenly marriage is the most genuine compact, and in consequence that the heavenly marriage inside everyone who has regenerated is such a covenant too.

The nature of this marriage — this covenant — has also been shown before [§§155, 162, 252].

[2] For the people of the earliest church, the heavenly marriage existed within the sensation that they had their own power of will. For the people of the ancient church, however, the heavenly marriage developed within the sensation that their power of understanding was their own. When the human race's willpower had become thoroughly corrupt, you see, the Lord split our intellectual sense of self off from that corrupted voluntary sense of self in a miraculous way. Within our intellectual selfhood he formed a new will, which is conscience, and into conscience he injected charity, and into charity innocence. In this way he joined himself to us or, to put it another way, entered into a compact with us.

[3] To the extent that our self-will can be detached from this sense of intellectual autonomy, the Lord can be present with us, or bind himself to us, or enter into a pact with us.

Times of trial and other similar means of regeneration suppress our self-will to the point where it seems to disappear and almost die out. To the extent that this happens, the Lord can work through the conscience implanted in charity within our intellectual selfhood. This, then, is what is being called a pact in the present verse.

154. Nothing evil or false can possibly exist that is not our own and the product of our "autonomy." Human selfhood is wickedness itself, and consequently a human being is nothing but evil and falsity.

This fact has stood out whenever I have seen people's intrinsic characteristics presented visually in the world of spirits. ¹ The sight is as ugly as any a painter could paint — with variations, according to the nature of the particular personality involved. It is so hideous that the individual whose traits are being displayed shudders at herself or himself and wants to run, as if from the Devil. ²

When the Lord gives life to our intrinsic characteristics, though, they look lovely and beautiful — with variations, depending on the particular life involved and the heavenly quality the Lord can add to it. Those provided with charity, or enlivened by it, look like boys and girls with strikingly beautiful faces. Those for whom the quality is innocence look like toddlers, naked but decked out in different ways, with flower garlands around their chests or tiaras on their heads, living at play in diamond-bright air, attuned to the happiness that wells up from deep within.

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