From Swedenborg's Works

 

Scriptural Confirmations #1

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Scripture Confirmations of New Church Doctrine [Brief Latin Title: Dicta Probantia]

1. The Apostles; Miracles

The apostles are named (Acts of the Apostles 1:13, 26).

Judas the traitor burst asunder in the midst, and all his bowels gushed out (Acts of the Apostles 1:16-19).

Many miracles and signs were done by the apostles (Acts of the Apostles 2:43). Peter and John healed the lame man sitting at the gate of the temple, therefore all were astonished, but when the priests heard them preaching about Jesus, they laid hands upon them, thrust them into prison, and afterwards having threatened them sent them away because of the people (Acts of the Apostles 3:1-20; 4). This miracle was done in the name of Jesus Christ (Acts of the Apostles 4:10, 30).

Many miracles done by the apostles (Acts of the Apostles 5:12, 5:15, 5:16), but yet they were put in prison by the high priest, and although they were led out thence by an angel miraculously, yet they were beaten, and warned not to preach concerning Jesus (verses 29-40).

Stephen also did great signs and miracles (Acts of the Apostles 6:8).

Miracles done by Philip (Acts of the Apostles 8:6, 7, 13).

Simon the sorcerer made himself great in Samaria, saying, here is the great power of God; but he was severely reproved by Peter (Acts of the Apostles 8:9, 10 seq., 20-24).

Miracles done by Peter, and also that he raised the dead to life (Acts of the Apostles 9:33, 34, 36-42).

The miracle of Paul, that a certain man was made blind (Acts of the Apostles 13:11); also others (Acts of the Apostles 19:11, 12; 20:9 seq.; 28:3 seq., 8).

Miracles done by the disciples, and with Paul (Acts of the Apostles 14:3, 8-10, 19, 20; 16:25, 26 seq.).

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Thanks to the Swedenborg Foundation for their permission to use this translation.

From Swedenborg's Works

 

Dicta Probantia #1

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1. [DICTA PROBANTIA]

APOSTOLI MIRACULA. SECTIO 1.1

Apostoli nominantur, Act. Apost. 1:13, 26.

Quod Judas proditor crepuerit medius, et effusa sint omnia viscera ejus, Act. Ap. 1:16, 17, 18, 19.

Multa miracula et signa per Apostolos facta sunt, Act. Apost. 2:43.

Petrus et Johannes sanaverunt claudum sedentem [ad] januam Templi, unde omnes attoniti, at cum sacerdotes audiverunt illos praedicantes de Jesu, intulerunt illis manus et injecerunt in custodiam, et postea comminati illos propter populum dimiserunt illos, Act. Apost. 3:1 ad 20. Cap. 4, seq:

Quod miraculum hoc factum sit in Nomine Jesu Christi, 4:10, 30.

Miracula multa ab Apostolis, Act. Apost. 5:12, 15, 16. sed usque a Sacerdote magno posuerunt eos in custodia, et tametsi inde ab angelo miraculose educti sunt, sed usque verberati sunt, et comminati ne praedicarent de Jesu, vers: 29 ad 40.

Stephanus etiam fecit signa magna et miracula, Act. Apost. 6:8.

Miracula a Philippo, Act. Apost. 8:6, 7, 13.

Simon magus in Samaria se magnum fecit, dicens hic est virtus Dei magna, sed graviter increpatus est a Petro, Act. Apost. 8:9, 10, seq: 20 ad 24.

Miracula a Petro facta, et quoque quod mortuum excitarit in vitam, Act. Apost. 9:33, 34, 36 ad 42.

Miraculum Pauli, quod quidam factus caecus, Act. Apost. 13:11, tum alia, Cap. 19:11, 12. Cap. 20:9, seq: 28:3, seq: 28:8.

Miracula facta a discipulis, et cum Paulo, Act. Apost. 14:3, 8 ad 10, 19, 20. Cap. 16:25, 26, seq.

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From Swedenborg's Works

 

True Christian Religion #298

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298. In the spiritual sense the name of God means the whole of the church's teaching taken from the Word, and through which the Lord is invoked and worshipped. All of this is summed up in the name of God. Therefore taking the name of God in vain means using anything from this source in idle talk, false statements, lies, curses, witchcraft and spells; for this too is slandering and blaspheming God, and so His name. The following passages will show that the Word and all the church takes from it, and so all worship, is the name of God.

From the rising of the sun men shall call upon my name, Isaiah 41:25 1 .

From the rising of the sun to its setting, great is my name among the nations, and in every place incense is offered to my name. You profane my name, when you say, The table of Jehovah is defiled. And you sniff at my name, when you bring as an offering what is mauled, lame and sick, Malachi 1:11-13.

All peoples walk in the name of their God, and we shall walk in the name of Jehovah our God, Micah 4:5.

They shall worship Jehovah in one place, where He will set His name, Deuteronomy 12:5, 11, 13-14, 18; 16:2, 6, 11, 15-16.

His name means His worship.

Jesus said, Where two or three are gathered together in my name, there am I in their midst, Matthew 18:20.

As many as received Him, to them He gave the ability to be sons of God, if they believed in His name, John 1:12.

He who does not believe is already judged, since he has not believed in the name of the only-begotten Son of God, John 3:18.

Those who believe will have life in His name, John 20:31.

Jesus said, I showed forth your name to men, and I made known to them your name, John 17[6,]26.

"The Lord said, You have a few names in Sardis," Revelation 3:4.

There are many other passages in which, as in these, the name of God means the Divine which goes forth from God, and through which He is worshipped. The name of Jesus Christ, however, means the whole of redemption, and the whole of His teaching, and so the whole of salvation. Jesus means the whole of salvation by means of redemption; Christ the whole of salvation by means of His teaching.

Footnotes:

1. The Latin text has Isaiah 26:8, 13, a reference perhaps intended to be quoted.

  
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Thanks to the Swedenborg Society for the permission to use this translation.