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Scriptural Confirmations #1

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Scripture Confirmations of New Church Doctrine [Brief Latin Title: Dicta Probantia]

1. The Apostles; Miracles

The apostles are named (Acts of the Apostles 1:13, 26).

Judas the traitor burst asunder in the midst, and all his bowels gushed out (Acts of the Apostles 1:16-19).

Many miracles and signs were done by the apostles (Acts of the Apostles 2:43). Peter and John healed the lame man sitting at the gate of the temple, therefore all were astonished, but when the priests heard them preaching about Jesus, they laid hands upon them, thrust them into prison, and afterwards having threatened them sent them away because of the people (Acts of the Apostles 3:1-20; 4). This miracle was done in the name of Jesus Christ (Acts of the Apostles 4:10, 30).

Many miracles done by the apostles (Acts of the Apostles 5:12, 5:15, 5:16), but yet they were put in prison by the high priest, and although they were led out thence by an angel miraculously, yet they were beaten, and warned not to preach concerning Jesus (verses 29-40).

Stephen also did great signs and miracles (Acts of the Apostles 6:8).

Miracles done by Philip (Acts of the Apostles 8:6, 7, 13).

Simon the sorcerer made himself great in Samaria, saying, here is the great power of God; but he was severely reproved by Peter (Acts of the Apostles 8:9, 10 seq., 20-24).

Miracles done by Peter, and also that he raised the dead to life (Acts of the Apostles 9:33, 34, 36-42).

The miracle of Paul, that a certain man was made blind (Acts of the Apostles 13:11); also others (Acts of the Apostles 19:11, 12; 20:9 seq.; 28:3 seq., 8).

Miracles done by the disciples, and with Paul (Acts of the Apostles 14:3, 8-10, 19, 20; 16:25, 26 seq.).

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Thanks to the Swedenborg Foundation for their permission to use this translation.

From Swedenborg's Works

 

Dicta Probantia #1

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1. [DICTA PROBANTIA]

APOSTOLI MIRACULA. SECTIO 1.1

Apostoli nominantur, Act. Apost. 1:13, 26.

Quod Judas proditor crepuerit medius, et effusa sint omnia viscera ejus, Act. Ap. 1:16, 17, 18, 19.

Multa miracula et signa per Apostolos facta sunt, Act. Apost. 2:43.

Petrus et Johannes sanaverunt claudum sedentem [ad] januam Templi, unde omnes attoniti, at cum sacerdotes audiverunt illos praedicantes de Jesu, intulerunt illis manus et injecerunt in custodiam, et postea comminati illos propter populum dimiserunt illos, Act. Apost. 3:1 ad 20. Cap. 4, seq:

Quod miraculum hoc factum sit in Nomine Jesu Christi, 4:10, 30.

Miracula multa ab Apostolis, Act. Apost. 5:12, 15, 16. sed usque a Sacerdote magno posuerunt eos in custodia, et tametsi inde ab angelo miraculose educti sunt, sed usque verberati sunt, et comminati ne praedicarent de Jesu, vers: 29 ad 40.

Stephanus etiam fecit signa magna et miracula, Act. Apost. 6:8.

Miracula a Philippo, Act. Apost. 8:6, 7, 13.

Simon magus in Samaria se magnum fecit, dicens hic est virtus Dei magna, sed graviter increpatus est a Petro, Act. Apost. 8:9, 10, seq: 20 ad 24.

Miracula a Petro facta, et quoque quod mortuum excitarit in vitam, Act. Apost. 9:33, 34, 36 ad 42.

Miraculum Pauli, quod quidam factus caecus, Act. Apost. 13:11, tum alia, Cap. 19:11, 12. Cap. 20:9, seq: 28:3, seq: 28:8.

Miracula facta a discipulis, et cum Paulo, Act. Apost. 14:3, 8 ad 10, 19, 20. Cap. 16:25, 26, seq.

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The Bible

 

Romanos 9

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1 Veritatem dico in Christo, non mentior : testimonium mihi perhibente conscientia mea in Spiritu Sancto :

2 quoniam tristitia mihi magna est, et continuus dolor cordi meo.

3 Optabam enim ego ipse anathema esse a Christo pro fratribus meis, qui sunt cognati mei secundum carnem,

4 qui sunt Israëlitæ, quorum adoptio est filiorum, et gloria, et testamentum, et legislatio, et obsequium, et promissa :

5 quorum patres, et ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in sæcula. Amen.

6 Non autem quod exciderit verbum Dei. Non enim omnes qui ex Israël sunt, ii sunt Israëlitæ :

7 neque qui semen sunt Abrahæ, omnes filii : sed in Isaac vocabitur tibi semen :

8 id est, non qui filii carnis, hi filii Dei : sed qui filii sunt promissionis, æstimantur in semine.

9 Promissionis enim verbum hoc est : Secundum hoc tempus veniam : et erit Saræ filius.

10 Non solum autem illa : sed et Rebecca ex uno concubitu habens, Isaac patris nostri.

11 Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret),

12 non ex operibus, sed ex vocante dictum est ei quia major serviet minori,

13 sicut scriptum est : Jacob dilexi, Esau autem odio habui.

14 Quid ergo dicemus ? numquid iniquitas apud Deum ? Absit.

15 Moysi enim dicit : Miserebor cujus misereor : et misericordiam præstabo cujus miserebor.

16 Igitur non volentis, neque currentis, sed miserentis est Dei.

17 Dicit enim Scriptura Pharaoni : Quia in hoc ipsum excitavi te, ut ostendam in te virtutem meam : et ut annuntietur nomen meum in universa terra.

18 Ergo cujus vult miseretur, et quem vult indurat.

19 Dicis itaque mihi : Quid adhuc queritur ? voluntati enim ejus quis resistit ?

20 O homo, tu quis es, qui respondeas Deo ? numquid dicit figmentum ei qui se finxit : Quid me fecisti sic ?

21 an non habet potestatem figulus luti ex eadem massa facere aliud quidem vas in honorem, aliud vero in contumeliam ?

22 Quod si Deus volens ostendere iram, et notum facere potentiam suam, sustinuit in multa patientia vasa iræ, apta in interitum,

23 ut ostenderet divitias gloriæ suæ in vasa misericordiæ, quæ præparavit in gloriam.

24 Quos et vocavit nos non solum ex Judæis, sed etiam in gentibus,

25 sicut in Osee dicit : Vocabo non plebem meam, plebem meam : et non dilectam, dilectam : et non misericordiam consecutam, misericordiam consecutam.

26 Et erit : in loco, ubi dictum est eis : Non plebs mea vos : ibi vocabuntur filii Dei vivi.

27 Isaias autem clamat pro Israël : Si fuerit numerus filiorum Israël tamquam arena maris, reliquiæ salvæ fient.

28 Verbum enim consummans, et abbrevians in æquitate : quia verbum breviatum faciet Dominus super terram :

29 et sicut prædixit Isaias : Nisi Dominus Sabaoth reliquisset nobis semen, sicut Sodoma facti essemus, et sicut Gomorrha similes fuissemus.

30 Quid ergo dicemus ? Quod gentes, quæ non sectabantur justitiam, apprehenderunt justitiam : justitiam autem, quæ ex fide est.

31 Israël vero sectando legem justitiæ, in legem justitiæ non pervenit.

32 Quare ? Quia non ex fide, sed quasi ex operibus : offenderunt enim in lapidem offensionis,

33 sicut scriptum est : Ecce pono in Sion lapidem offensionis, et petram scandali : et omnis qui credit in eum, non confundetur.