52. Of the natural memory, which is of the external man, and of the spiritual memory, which is of the internal man.

Man has two memories, an exterior and an interior memory, or a natural and a spiritual memory (n. 2469-2494). Man does not know that he has an interior memory (n. 2470-2471). How much the interior memory excels the exterior memory (n. 2473). The things in the exterior memory are in natural light, but the things in the interior memory, in spiritual light (n. 5212). It is from the interior memory that man is able to think and speak intellectually and rationally (n. 9394[1-6]). All and every particular which man has thought, spoken, and done, and all that he has heard and seen, are inscribed on his interior memory (n. 2474, 7398). That memory is man's book of life (n. 2474, 9386, 9841, 10505). In the interior memory are the truths which are become of faith, and the goods which are become of love (n. 5212, 8067). The things which are rendered habitual, and have become of the life, are in the interior memory (n. 9394, 9723, 9841). Scientifics and knowledges are of the exterior memory (n. 5212, 9922). They are very obscure and involved, respectively to those things which are of the interior memory (n. 2831). The languages which man speaks in the world are from the exterior memory (n. 2472, 2476). Spirits and angels speak from the interior memory, and consequently their language is universal, being such that all can converse together, of whatever land they may be (n. 2472, 2476, 2490, 2493); concerning which language, see the work on Heaven and Hell (n. 234-245); and concerning the wonders of the interior memory; which remains with man after death (see n. 463).

1492. That 'he said, What is this you have done to me?' means that it grieved Him becomes clear-also from the very indignant way in which these things were said. The resulting grief itself is thus expressed. The internal sense is such that it is the emotion itself lying hidden within the words which constitutes the internal sense. No attention is paid to the words of the letter; it is as though these did not exist. The emotion held within the words used here is so to speak knowledge's indignation and the Lord's grief, and is indeed grief arising from the realization that the facts which He had absorbed with pleasure and delight were to be thus destroyed. It is the same with little children who, when something they love is taken away from them which their parents see is harmful to them, grieve over their loss of it.