From Swedenborg's Works

 

Heaven and Hell #61

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61. This is the angelic concept of person, so angels never pay attention to what someone's body is doing, but rather to the intent from which the body is acting. They call this the essential person, together with the intellect to the extent that it is acting in unison with the intent. 1

Footnotes:

1. [Swedenborg's footnote] Our intent is the essential reality of our life, and our intellect is the ensuing manifestation of that life: 3619, 5002, 9282. The life of our volition is our principal life, and the life of our intellect flows from it: 585, 590, 3619, 7342, 8885, 9282, 10076, 10109-10110. A person is a person because of volition and consequent intellect: 8911, 9069, 9071, 10076, 10109-10110.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Heaven and Hell #94

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94. It has already been explained that heaven in its totality reflects a single person, and that it is a person in image and is therefore called the universal human. It has also been explained that for this reason, the heavenly communities that make up heaven are arranged like the members, organs, and viscera in a human being. So there are communities that are located in the head, in the chest, in the arms, and in the particular parts of these members (see above, 59-72). The communities that are in a particular member, then, correspond to the like member in a human being. For example, the ones in the head in heaven correspond to our head, the ones in the chest there correspond to our chest, the ones in the arms correspond to our arms, and so on for the rest. We continue in existence because of this correspondence, for heaven is the only basis of our continued existence.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.