From Swedenborg's Works

 

Heaven and Hell #57

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57. We can say the same of the church as we have of heaven, since the church is the Lord's heaven on earth. It also has many components, and yet each is called a church and is a church to the extent that the qualities of love and faith rule within it. In it, the Lord forms a single whole out of the varied elements, and therefore makes a single church out of many churches. 1

Much the same can be said of the individual member of the church as has been said about the church in general, namely that the church is within and not outside, and that anyone is a church in whom the Lord is present in the qualities of love and faith. 2

Much the same can be said of the individual who has the church within as has been said about the angel who has heaven within, that such an individual is a church in least form as the angel is a heaven in least form. Even more, we can say that the individual who has the church within is a heaven just as much as an angel is, for we have been created to enter heaven and become angels. So anyone who has the quality of goodness from the Lord is an angel-person. 3

It is worth noting what we have in common with angels and what we possess that they lack. We have in common with angels the fact that our deeper levels are formed in the image of heaven and that we also become images of heaven to the extent that we participate in the qualities of love and faith. What we have that angels lack is that our more outward levels are formed in the image of this world; and that to the extent that we are engaged in what is good, the world within us is subordinated to heaven and serves it; 4 and that then the Lord is present with us on both levels as he is in his heaven. He is actually present on both levels in his divine order, for God is order. 5

Footnotes:

1. [Swedenborg's footnote] If goodness were the essential characteristic of the church and not truth apart from goodness, the church would be one: 1285, 1316, 2982, 3267, 3445, 3451-3452. Further, all the churches constitute a single church in the Lord's sight because of their quality: 7395 [7396?], 9276.

2. [Swedenborg's footnote] The church is within the individual and not outside, and the church in general is made up of people who have the church within themselves: 3884.

3. [Swedenborg's footnote] The individual who is a church is a heaven in least form, in the image of the greatest, because the deeper levels of his or her mind are arranged in the form of heaven and are therefore arranged for the acceptance of all the elements of heaven: 911, 1900, 1982 [1928?], 3624-3631, 3634, 3884, 4041, 4279, 4523-4524, 4625, 6013, 6057, 9279, 9632.

4. [Swedenborg's footnote] We have an inner and an outer nature, our inner formed from creation in the image of heaven, and our outer in the image of the world, which is why the ancients called the human being a microcosm: 4523-4524, 5368 [3628?], 6013, 6057, 9279, 9706, 10156, 10472. Consequently we have been so created that the world serves the heaven in us, which actually happens in good people: however, the opposite holds true for evil people, in whom heaven is subservient to the world: 9283, 9278.

5. [Swedenborg's footnote] The Lord is order because the divine good and truth that emanate from the Lord constitute order: 1728, 1919, 2201 [2011?], 2258, 5110, 5703, 8988, 10336, 10619. Divine truths are laws of order: 2247, 7995. To the extent that we live according to order - that is, to the extent that we are engaged in what is good as determined by divine truths - to that extent we are human and have the church and heaven within us: 4839, 6605, 8067 [8513?].

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #9279

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9279. 'And on the seventh day you shall cease' means a state of good, when the person is governed by internal things, and [his] peace and serenity then. This is clear from the meaning of 'the seventh day', or the sabbath, as a time when a person is governed by good and is led by the Lord by means of good, dealt with in 8495, 8510, 8890, 8893; and from the meaning of 'ceasing', or resting from work, as peace and serenity then. Regarding this state, see what has been stated and shown above in 9274, 9278.

[2] But a brief statement must be made to show why it is that when a person is governed by good he is governed by internal things. A PERSON'S EXTERNALS HAVE BEEN CREATED SO AS TO CONFORM TO AN IMAGE OF THE WORLD, BUT HIS INTERNALS TO CONFORM TO AN IMAGE OF HEAVEN, see 6057. Therefore also his externals receive things that belong to the world, but his internals those that belong to heaven. A person's externals belonging to the world are gradually opened up as he progresses from early childhood on into adult life; so are his internals. But the externals are opened up by things belonging to the world, whereas the internals are opened up by those belonging to heaven. Areas of the mind opened up in this way are of two kinds, those in the understanding and those in the will. Those in the understanding are opened up by things connected with truth, and those in the will by things connected with good; for everything in the whole created order, both in the world and in heaven, has connection with truth and good. The things connected with truth are called matters of knowledge and discernment, but those connected with good are called matters of love and affection. This shows exactly what those things are which open up a person's life and what they are like.

[3] As regards the internal man, which has been created so as to conform to an image of heaven, as has been stated, discernments of the truth and good of faith received from the Lord, and therefore of faith in the Lord, are what open up the areas in the understanding there. And affections for truth and good, which are attributes of love received from the Lord, and therefore of love offered to the Lord, are what open up the areas in the will, consequently form heaven and so an image of the Lord with him; for heaven is an image of the Lord. So it is that heaven is called the Grand Man, see 1276, 2996, 2998, 3624-3649, 3741-3751, 4218-4228, and that the human being has been created so as to conform to an image of heaven and an image of the world, 3628, 4523, 4524, 6013, 6057, and a person who has been regenerated and an angel are heaven and the Church in their smallest form, 1900, 3624ff, 3634ff, 3884, 4040, 4041, 4292, 4625, 6013, 6057, 6605, 6626, 8989. From all this it becomes clear why it is that when a person is governed by good he is governed by internal things. But regarding the opening up of a person's internals and externals, more will in the Lord's Divine mercy be stated further on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.