From Swedenborg's Works

 

Heaven and Hell #522

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522. First, though, let me state what divine mercy is. Divine mercy is a pure mercy toward the whole human race with the intent of saving it, and it is constant toward every individual, never withdrawing from anyone. This means that everyone who can be saved is saved. However, no one can be saved except by divine means, the means revealed by the Lord in the Word. Divine means are what we refer to as divine truths. They teach how we are to live in order to be saved. The Lord uses them to lead us to heaven and to instill heaven's life into us. The Lord does this for everyone; but he cannot instill heaven's life into anyone who does not refrain from evil, since evil bars the way. So to the extent that we do refrain from evil, the Lord in his divine mercy leads us by divine means, from infancy to the end of life in the world and thereafter to eternity. This is the divine mercy that I mean. We can therefore see that the Lord's mercy is pure mercy, but not unmediated: that is, it does not save people whenever it feels like it, no matter how they have lived.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Divine Providence #68

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68. As already noted [65], heaven is divided into as many communities as there are organs, viscera, and members in us, and no part of these can be anywhere except where it belongs. Since angels are parts like this in the divine heavenly person, then, and only people who have lived on earth become angels, it follows that people who allow themselves to be led to heaven are constantly being prepared by the Lord for their places. This happens by means of the kind of desire for what is good and true that corresponds, and every angel-person is enrolled in this place after leaving our world. This is the very core of divine providence in respect to heaven.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.