1. Teachings for the New Jerusalem on the Lord

The Entire Sacred Scripture Is about the Lord, and the Lord Is the Word

WE read in John,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and nothing that was made came about without him. In him there was life, and that life was the light for humankind. And the light shines in the darkness, but the darkness did not grasp it. And the Word became flesh and lived among us; and we saw his glory, glory like that of the only-begotten child of the Father. He was full of grace and truth. (John 1:1-3, 5, 14)

In the same Gospel,

Light has come into the world, but people loved darkness rather than light, because their deeds were evil. (John 3:19)

And elsewhere in the same Gospel,

While you have the light, believe in the light, so that you may become children of the light. I have come into the world as a light so that anyone who believes in me will not remain in darkness. (John 12:36, 46)

We can see from this that the Lord is God from eternity and that he himself is that Lord who was born into the world. It actually says that the Word was with God and that the Word was God, as well as that nothing that was made came about without him, and then that the Word became flesh and that they saw him.

There is little understanding in the church of what it means to call the Lord “the Word.” He is called the Word because the Word means divine truth or divine wisdom and the Lord is divine truth itself or divine wisdom itself. That is why he is also called the light that is said to have come into the world.

Since divine wisdom and divine love are one with each other and have been one in the Lord from eternity, it also says “in him there was life, and that life was the light for humankind.” The life is divine love, and the light is divine wisdom.

This oneness is what is meant by saying both that “in the beginning the Word was with God” and that “the Word was God.” “With God” is in God, since wisdom is in love and love is in wisdom. This is like the statement elsewhere in John, “Glorify me, Father, together with yourself, with the glory I had with you before the world existed” (John 17:5). “With yourself” is “in yourself.” This is why it adds “and the Word was God.” It says elsewhere that the Lord is in the Father and the Father is in him [John 14:10], and that the Father and he are one [John 10:30].

Since the Word is the divine wisdom of the divine love, it follows that it is Jehovah himself and therefore the Lord, the one by whom all things were made that were made, since everything was created out of divine love by means of divine wisdom.

98. The sole reason why the Christian world has fallen into a faith which has put away from itself all the truths and goods of heaven and the Church, even to the separation of itself from them, is that the leaders of the Church have divided God into three, and have not believed the Lord God, the Saviour, to be one with God the Father, and thus have not approached Him directly; when, nevertheless, He alone as to His Human is Divine Truth itself, which is "the Word," which "was God, with God," and the "true Light which enlightens every man," and which "was made flesh," John 1:1-2, 9, 14. That He is Truth itself, and thus Light itself, is also testified in other places; for He says:

I am the light of the world. John 8:12; 9:5.

And in another place He says,

While ye have the light, believe in the light, that ye may be sons of light . . . I am come a light into the world, that whosoever believeth on Me should not abide in darkness. John 12:36, 46.

In the Revelation we read:

I am Alpha and Omega, the Beginning and the End, the First and the Last. . . and the bright and morning Star. Revelation 22:13, 16.

And in Matthew it is written:

When Jesus was transfigured . . . His face shone as the sun, and His raiment became as the light. Matthew 17:2.

Hence it is clear from what cause this imaginary faith came into the world; manifestly, because men have not approached the Lord. Now, from all my experience, and thence by testimony from heaven, I can declare for certain that it is impossible to derive a single theological truth, which is genuine, from any other source than from the Lord; alone and that to derive such truth from any other source is as impossible as it is to sail from England or Holland to the Pleiades, or to ride on horseback from Germany to Orion in the sky.