1. Teachings for the New Jerusalem on the Lord

The Entire Sacred Scripture Is about the Lord, and the Lord Is the Word

WE read in John,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and nothing that was made came about without him. In him there was life, and that life was the light for humankind. And the light shines in the darkness, but the darkness did not grasp it. And the Word became flesh and lived among us; and we saw his glory, glory like that of the only-begotten child of the Father. He was full of grace and truth. (John 1:1-3, 5, 14)

In the same Gospel,

Light has come into the world, but people loved darkness rather than light, because their deeds were evil. (John 3:19)

And elsewhere in the same Gospel,

While you have the light, believe in the light, so that you may become children of the light. I have come into the world as a light so that anyone who believes in me will not remain in darkness. (John 12:36, 46)

We can see from this that the Lord is God from eternity and that he himself is that Lord who was born into the world. It actually says that the Word was with God and that the Word was God, as well as that nothing that was made came about without him, and then that the Word became flesh and that they saw him.

There is little understanding in the church of what it means to call the Lord “the Word.” He is called the Word because the Word means divine truth or divine wisdom and the Lord is divine truth itself or divine wisdom itself. That is why he is also called the light that is said to have come into the world.

Since divine wisdom and divine love are one with each other and have been one in the Lord from eternity, it also says “in him there was life, and that life was the light for humankind.” The life is divine love, and the light is divine wisdom.

This oneness is what is meant by saying both that “in the beginning the Word was with God” and that “the Word was God.” “With God” is in God, since wisdom is in love and love is in wisdom. This is like the statement elsewhere in John, “Glorify me, Father, together with yourself, with the glory I had with you before the world existed” (John 17:5). “With yourself” is “in yourself.” This is why it adds “and the Word was God.” It says elsewhere that the Lord is in the Father and the Father is in him [John 14:10], and that the Father and he are one [John 10:30].

Since the Word is the divine wisdom of the divine love, it follows that it is Jehovah himself and therefore the Lord, the one by whom all things were made that were made, since everything was created out of divine love by means of divine wisdom.

6713. Exodus 2

1. And a man from the house of Levi went and married a daughter of Levi .

2. And the woman conceived and bore a son; and she saw that he was good, ¹ and hid him three months.

3. And she could not hide him any longer; and she took for him a box made of rush, and coated it with bitumen and pitch, and put the child in it, and put [him] in the weed at the bank of the river.

4. And his sister stood at a distance, to know what would happen to him.

5. And the daughter of Pharaoh went down to wash at the river; and her maidservants were going along the side of the river. And she saw the box in the middle of the weed, and sent her servant-girl; and she took it.

6. And she opened it, and saw him, the child; and behold, the boy was crying. And she took pity on him, and said, This is one of the children of the Hebrews.

7. And his sister said to Pharaoh's daughter, Shall I go and call you a woman, a wet nurse, from the Hebrew women, that she may nurse the child for you?

8. And Pharaoh's daughter said to her, Go. And the girl went and called the child's mother.

9. And Pharaoh's daughter said to her, Take to yourself this child and nurse him for me, and I will give you your wages. And the woman took the child and nursed him.

10. And the child grew, and she brought him to Pharaoh's daughter, and he was a son to her. And she called his name Moses, and said, Because I drew him out of the water.

11. And it happened in those days, when Moses had grown up, that he went out to his brothers, and saw their burdens. And he saw an Egyptian man striking a Hebrew man, one of his brothers.

12. And he looked this way and that, and saw that there was no man; and he struck the Egyptian, and hid him in the sand.

13. And he went out the second day, and behold, two Hebrew men were quarrelling; and he said to the one in the wrong, Why are you striking your companion?

14. And he said, Who set you up as a man-prince and a judge over us? Do you intend ² to kill me, as you killed the Egyptian? And Moses was afraid, and said, Surely the matter is known!

15. And Pharaoh heard of this matter and sought to kill Moses. And Moses fled from before Pharaoh, and dwelt in the land of Midian; and he dwelt next to a well.

16. And the priest of Midian had seven daughters; and they came and drew water, and filled the troughs to water their father's flock.

17. And the shepherds came and drove them away; and Moses rose up and helped them, and watered their flock.

18. And they came to Reuel their father, and he said, Why have you hastened to come today?

19. And they said, An Egyptian man delivered us out of the hand of the shepherds; and he even drew water for us, and watered the flock.

20. And he said to his daughters, And where is he? Why is it that you left the man? Call him, and let him eat bread.

21. And Moses was willing to dwell with the man; and he gave Zipporah his daughter to Moses.

22. And she bore a son, and he called his name Gershom; for he said, I am a stranger in a foreign land.

23. And it happened in [the course of] these many days, that the king of Egypt died, and the children of Israel sighed because of their hard service, and cried out; and their cry came up to God because of their hard service.

24. And God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob.

25. And God saw the children of Israel, and God knew [them].

CONTENTS

This chapter deals in the internal sense with God's truth - with its beginnings and its succeeding states with a member of the Church.

Footnotes: