The Doctrine of Life for the New Jerusalem, Founded on the Precepts of the Decalogue. ¹

by Emanuel Swedenborg

(First published 1763)

Translator’s Table of Contents:

- Every Religion Is a Way of Life, and Its Life Is the Doing of Good, 1

- No One Can of Himself Do Good That Is Good, 9

- Insofar as a Person Refrains from Evils as Being Sins, So Far He Does Good, Not of Himself, but from the Lord, 18

1. If a person wills and does good before he refrains from evils as being sins, the good that he does is not good. 24

2. If a person thinks and speaks piously, and does not refrain from evils as being sins, his pious thoughts and words are not pious. 25

3. If a person gains much knowledge and wisdom, and does not refrain from evils as being sins, he is still not wise. 27

- Insofar as Someone Refrains from Evils as Being Sins, So Far He Loves Truths, 32

- Insofar as Someone Refrains from Evils as Being Sins, So Far He Has Faith and Is Spiritual, 42

- The Ten Commandments Tell Us What Evils Are Sins, 53

- Every Form of Murder, Adultery, Theft, or False Witness, Including Every Urge to Commit Them, Is an Evil Which Must Be Refrained from as Being a Sin, 62

- Insofar as Someone Refrains from Every Form of Murder as a Sin, So Far He Has Love for the Neighbor, 67

- Insofar as Someone Refrains from Every Form of Adultery as Being a Sin, So Far He Loves Chastity, 74

- Insofar as Someone Refrains from Every Form of Stealing as Being a Sin, So Far He Loves Honesty, 80

- Insofar as Someone Refrains from Every Form of False Witness as Being a Sin, So Far He Loves Truth, 87

- No One Can Refrain from Evils as Being Sins So as to Turn Away from Them Inwardly Except by Battles Against Them, 92

- A Person Must Refrain from Evils as Being Sins and Fight Against Them as Though of Himself, 101

- If Someone Refrains from Evils for Any Other Reason Than That They Are Sins, He Does Not Really Refrain from Them, but Only Keeps Them from Being Seen by the World, 108

Footnotes:

74. Insofar as Someone Refrains from Every Form of Adultery as Being a Sin, So Far He Loves Chastity

In the natural sense of the sixth of the Ten Commandments, to commit adultery means not only to behave licentiously, but also to engage in obscene acts, to speak lasciviously, and to entertain filthy thoughts. In the spiritual sense it means to adulterate the Word’s goods and falsify its truths. And in the highest sense to commit adultery means to deny the Lord’s Divinity and profane the Word. These are all forms of adultery.

From rational sight the natural person may know that to commit adultery also means to engage in obscene acts, to speak lasciviously, and to entertain filthy thoughts. But he does not know that to commit adultery means in addition to adulterate the Word’s goods and falsify its truths. And still less does he know that it also means to deny the Lord’s Divinity and profane the Word. Consequently, neither does he know that adultery is so great an evil that it may be called the height of diabolical conduct. For someone engaged in natural adultery is also engaged in spiritual adultery, and the converse. The reality of this will be demonstrated in a separate little publication on marriage.

Still, the kinds of people who are engaged in all these forms of adultery simultaneously are those who do not, in faith or life, regard adultery as a sin.