9. CHAPTER VI. THE CREATION OF THE UNIVERSE BY THE ONE INFINITE GOD, FROM THE DIVINE LOVE BY MEANS OF THE DIVINE WISDOM

1. Enlightened reason sees that the very first origin of the world is love, and that the world was created from that by means of wisdom. It is owing to this and not anything else that the world is, from its first things to its last things, a work that is eternally self-consistent.

2. That the world was created from love by means of wisdom, thus by means of the Sun ¹ which is pure Love with Jehovah God in the midst of it, can be seen from the correspondence of love with heat, and wisdom with light. By means of these two, heat and light, the world continues in existence, and year by year all the things on its surface are created; and if they were both withdrawn, the world would fall into chaos, and so into nothing.

3. There are three things that follow in regular sequence and go forth in inseparable companionship, namely, Love, Wisdom, and Use.

4. Love comes into existence by means of wisdom, and in use continues in existence.

5. These three are in God, and the three of them go forth from God.

6. The created universe consists of an endless number of receptacles of those three.

7. Because love and wisdom come into existence and continue in existence in use, the created universe is a receptacle of uses, which, by reason of their source, are limitless.

8. As all good is from God and good and use are one, and as the created universe is the fullness of uses in forms, it follows that the created universe is the fullness of God.

9. That creation was effected from the Divine Love by means of the Divine Wisdom is meant by these words in John:

In the beginning was the Word, and the Word was with God, and the Word was God.... All things were made by Him . . . and the world was made by Him. [John 1:1, 3, 10.]

By " God " there is meant the Divine Good of love, and by " the Word " which also was God, the Divine Truth of wisdom.

10. Evils, or evil uses, did not come into existence until after creation.

Footnotes:

8787. Go unto the people. That this signifies conjunction, is evident from the representation of Moses at this time, as being truth from the Divine which is beneath heaven (see above n. 8760); and from the representation of the sons of Israel, who are here “the people” to whom he was to go, as being those who are of the spiritual church (of which frequently above). That “to go unto the people,” when said by Jehovah, denotes conjunction, is because truth from the Divine, which is represented by Moses, is that of the Divine which mediates with those who are of the church; for in order that conjunction may be effected, which is here represented by the covenant between Jehovah and the people, there must be mediation; therefore also by Moses is represented truth from the Divine beneath heaven conjoined with truth Divine in heaven (n. 8760), and this for the sake of mediation.