9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.
Scriptural Confirmations #14
14. 12. The Word was with God, and God was the Word; and all things were made by Him. In Him was life, and the life was the light of men; He was the true Light which lighteth every man: and the Word became flesh (John 1:1-14).
This was He who was before me, for He was prior to me. Of His fullness we have all received (John 1:15-16, 27, 30).
No one hath seen God at any time; the only begotten Son of God, who is in the bosom of the Father, hath made Him manifest (John 1:18).
Whose shoe's latchet I am not worthy to unloose (John 1:27).
The Son of man which is in the heavens (John 3:13-14). Light has come into the world. He who does evils hates the light (John 3:19-20).
He that hath the bride is the bridegroom. Spoken concerning Christ (John 3:29).
He came from heaven and is therefore above all (John 3:31). Spoken concerning Christ.
The Father gave not the Spirit by measure unto Him; the Father gave all things into His hands (John 3:34-35).
Jesus says that He is equal to the Father; in various places (John 5:18-23). That He quickeneth, and that He hath life in Himself, etc. (John 5:21, 26-27).
The bread of God is He which cometh down from heaven, and giveth life unto the world (John 6:33). He is the bread of life (John 6:35, 50-51).
Not that any one has seen the Father, save He who is with the Father, He hath seen the Father (John 6:46).
Jesus said I am the light of the world; he that followeth Me shall have the light of life (John 8:12; 9:5, 39; 12:35-36, 46).
Jesus said, Before Abraham was, I am (John 8:56, 58). He came into the world that the blind might see, and that they which see might become blind (John 9:39).
Jesus said, I and the Father are one (John 10:30).
The Father and He are one (John 10:30).
He is in the Father and the Father in Him (John 14:10-11; 10:38; Philippians 1-4; 1 Corinthians 1:3).
That ye may believe that the Father is in Me and I in the Father (John 10:38; 14:10-11).
He that receiveth Me receiveth Him that sent Me (John 13:20).
Jesus said, Believe in God, believe also in Me (John 14:1).
Jesus is the way to the Father (John 14:4-6).
He is the way, the truth and the life (John 14:6).
Jesus said, He that seeth and knoweth Me, seeth and knoweth the Father (John 14:7-9).
If ye shall ask of the Father in My name, I will do it (John 14:13-14).
Jesus said, Because I live, ye shall live (John 14:19). He and the Father will make their abode with them (John 14:21, 23).
God and Christ [mentioned] together; that I and the Father will come to him (John 14:23). I and the Father are one (John 10:30).
He that hateth Me hateth My Father (John 15:23-24). All things that the Father hath are Mine (John 16:15). Jesus goes away to the Father (John 16:5-7, 16-17, 29), which is to be united to Him.
They should pray in His name, I say not that I will pray the Father for you; the Father Himself loveth you because ye have loved Me (John 16:26-28). He often says, In His name.
I came forth from the Father, and am come into the world; again I leave the world and go to the Father (John 16:28-31). Jesus said, the Father had given Him power over all flesh (John 17:2).
Jesus will give to them eternal life (John 17:2) also, the Son from the Father.
God and Jesus Christ [mentioned] together, namely that they both know each other (John 17:3).
Father glorify Thy Son, that thy Son also may glorify Thee. Now therefore do Thou, O Father, glorify Me with Thine own self with the glory which I had with Thee before the world was (John 17:1, 5).
N. B. Arcanum. By "to glorify" is meant to unite the Divine Truth with the Divine Good in the Human. The Lord in the Father from eternity was the Divine Good and thence the Divine Truth, wherefore when He descended He was the Divine Truth from the Divine Good; a reciprocal union, or that of the Divine Truth with the Divine Good, was effected by the Lord in the Human while He was in the world: and it was accomplished successively, especially by redemption and by the fact that He did the will of the Father, and then fully by the last temptation, which was that of the cross, for temptation unites. Then was accomplished the reciprocal union of the Divine Truth with the Divine Good, thus the Father and Son are one, thus one Person like soul and body. All Mine are Thine and Thine are Mine, but I am glorified in them (John 17:10).
I sanctify Myself, that they also may be sanctified in the truth (John 17:19).
That they may be one in Jesus as the Father is in Him (John 17:21-23).
Thomas said, my Lord and my God (John 20:28).
John 3
1
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
5
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6
That which is born of the flesh is flesh; and that which is born of the Spirit is Spirit.
7
Marvel not that I said unto thee, Ye must be born again.
8
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9
Nicodemus answered and said unto him, How can these things be?
10
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11
Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15
That whosoever believeth in him should not perish, but have eternal life.
16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
22
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
23
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
24
For John was not yet cast into prison.
25
Then there arose a question between some of John's disciples and the Jews about purifying.
26
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
27
John answered and said, A man can receive nothing, except it be given him from heaven.
28
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
29
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
30
He must increase, but I must decrease.
31
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
32
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
33
He that hath received his testimony hath set to his seal that God is true.
34
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
35
The Father loveth the Son, and hath given all things into his hand.
36
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
