9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

8587. And he called the name of the place Massah. That this signifies the quality of the state of the temptation, is evident from the signification of “name” and of “calling by name,” as being the quality (see n. 144, 145, 1754, 1896, 2009, 2628, 2724, 3006, 3421, 6674, 6887); and from the signification of “the place,” as being the state (n. 2625, 2837, 3356, 3387, 4321, 4882, 5606, 7381). That the quality of the state of the temptation is meant, is because temptation is the subject treated of; the quality of the state of it is signified by “Massah.” Moreover in the original tongue “Massah” means “temptation.” Its quality will be described in what now follows.

1167. In the Word 'Canaan' or the Canaanite means forms of ritual or external worship separated from internal. This is clear from very many places, especially in historical sections. This being the character of the Canaanites at the time that the sons of Jacob were brought into the land, permission was given to wipe them out. But in the internal sense of the Word Canaanites are used to mean all people whose worship is external separated from internal. And because this was pre-eminently true of the Jews and Israelites, they specifically are meant in the prophetic Word, as becomes clear from the following two places alone: In David,

They poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan; and the land was profaned with blood. ¹ They became unclean by their acts, and committed whoredom in their doings. Psalms 106:38-39.

Here 'pouring out the blood of sons and daughters' means in the internal sense that they destroyed every truth of faith and good of charity. 'Sacrificing sons and daughters to the idols of Canaan' means profaning matters of faith and charity by means of external worship separated from internal, which is nothing else than idolatrous worship. So 'they became unclean by their acts and committed whoredom in their doings'. In Ezekiel,

Thus said the Lord Jehovih to Jerusalem, Your tracings and your nativity are of the land of Canaan. Your father was an Amorite and your mother a Hittite. Ezekiel 16:3.

Here it is stated explicitly that they belonged to the land of Canaan. As regards 'Canaan' meaning external worship separated from internal, see what has appeared already in 1078, 1094.

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