9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

5248. And changed his garments. That this signifies as to what is of the interior natural, by putting on what is suitable, is evident from the signification of “changing,” as being to remove and reject; and from the signification of “garments,” as being what is of the interior natural (of which presently); hence it follows that what was suitable (signified by the new “garments”) was put on. “Garments” are often mentioned in the Word, and thereby are meant things beneath or without, and that cover things above or within; and therefore by “garments” are signified man’s external, consequently his natural, because this covers his internal and spiritual. Specifically by “garments” are signified truths that are of faith, because these cover the goods that are of charity. This signification has its origin from the garments in which spirits and angels appear clothed. Spirits appear in garments devoid of brightness, but angels in garments that are bright and are as it were made of brightness, for the very brightness around them appears as a garment, as appeared the raiment of the Lord when He was transfigured, which was “as the light” (Matthew 17:2), and was “white and flashing” (Luke 9:29). From their garments also the quality of spirits and angels can be known in respect to the truths of faith, because these are represented by garments, but truths of faith such as they are in the natural; for such as they are in the rational appears from the face and its beauty. The brightness of their garments comes from the good of love and of charity, which by shining through causes the brightness. From all this it is evident what is represented in the spiritual world by the garments, and consequently what is meant by “garments” in the spiritual sense. But the garments that Joseph changed, that is, put off, were the garments of the pit or prison, and by these are signified things fallacious and false, which in a state of temptations are excited by evil genii and spirits; and therefore by his “changing his garments” is signified rejection and change in respect to what is of the interior natural, and the garments he put on denoted such things as would be suitable, and therefore the putting on of things suitable is signified. See what has before been said and shown concerning garments: that what is celestial is not clothed, but what is spiritual and natural (n. 297); that “garments” denote truths relatively lower (n. 1073, 2576); that changing the garments was a representative of holy truths being put on, whence also came the changes of garments (n. 4545); that rending the garments was representative of mourning over truth lost and destroyed (see n. 4763 and what is signified by him that came in, not having on a wedding garment (n. 2132).

9987. 'And this is the word which you shall do to them' means a law of order. This is clear from the meaning of 'the word' as Divine Truth, and consequently a law of order, dealt with below. The ordinary meaning of 'word' is an expression spoken by the mouth, or utterance; and since utterance is thought taking place in the mind which is expressed by means of vocal sounds, 'word' also means a thing that is being thought about. This explains why in the original language whatever comes into actual being and is indeed something is called 'a word'. But a grander meaning of 'word' is Divine Truth, because the source of all that comes into being and is indeed something is Divine Truth. This accounts for the statement in David,

By the Word of Jehovah were the heavens made, and all their host by the Spirit of His mouth. Psalms 33:6.

Here 'the Word of Jehovah' is Divine Truth emanating from the Lord; 'the Spirit of Jehovah's mouth' is the life brought by His Truth; and 'the heavens' made by His Word, also 'all their host', are angels, to the extent that they are recipients of Divine Truth. The reason why angels are meant by 'the heavens' is that they constitute heaven. Furthermore, since angels are recipients of Divine Truth, Divine Truths coming from the Lord are meant by them in the abstract sense, see 8192; and in that same sense 'the host of the heavens' means Divine Truths, 3448, 7236, 7988.

[2] From this it becomes clear what 'the Word' means in John,

In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through Him, and without Him nothing was made that was made. And the Word became flesh and dwelt among us; and we saw His glory. John 1:1, 3, 14.

Here it is self-evident that the Word is used to mean the Lord, for it says that the Word became flesh. The Lord is the Word because while He was in the world the Lord was Divine Truth itself; and since His departure from the world Divine Truth has emanated from Him, see the places referred to in 9199 (end), 9315 (end).

[3] In the highest sense the Word is the Lord in respect of Divine Truth, or what amounts to the same thing, the Word is Divine Truth emanating from the Lord. This is clear from very many places, for example in David,

They cried out to Jehovah, and He sent His Word and healed them. Psalms 107:19-20.

In John,

You do not have the Father's word abiding in you, because the One whom He has sent, Him you do not believe; nor are you willing to come to Me that you may have life. John 5:38, 40.

In the same gospel,

I have given them Your word; therefore the world hates them. Sanctify them in Your truth; Your word is truth. John 17:14, 17.

And in the Book of Revelation,

The One seated on the white horse was clothed in a garment dyed with blood, and His name is called The Word of God. And on His garment and on His thigh He had a name written, King of kings and Lord of lords. Revelation 19:13, 16.

From these and many other places it is clear that Divine Truth emanating from the Lord is meant by 'the Word', and in the highest sense the Lord in respect of Divine Truth; for it says that the name of the One seated on the white horse is The Word of God, and that He is King of kings and Lord of lords. And since the Word is Divine Truth it says that He was clothed in a garment dyed with blood, for 'garment' means truth, 9952, and 'blood' truth from good, 9393. For a fuller explanation of these things, see 2760-2762.

[4] This now explains why every truth that comes from God is called His word, as in Joel,

Jehovah uttered His voice before His army, His camp is exceedingly great; for those who execute His word are uncountable. Joel 2:11.

'The voice' which Jehovah utters is the truth from God, 9926, Jehovah's 'camp' is heaven, 4236, 8193, 8196, from which it is evident that 'those who execute His word are uncountable' means those who do God's truth. In Matthew,

[As for the one] who hears the word of the kingdom and does not give heed to it, the evil one comes and snatches away what has been sown in his heart. [The one] who has been sown on stony ground is he who hears the word and immediately receives it with joy; yet he has no root. [The one] who is sown among thorns is he who hears the word but the cares of this world ¹ and the deceitfulness of riches choke the word. [The one] who is sown in good soil is he who hears the word and gives heed to it, and consequently bears fruit. Matthew 13:19-23.

It is evident without explanation that 'the word' here is God's truth. The expression 'the word of the kingdom' is used because it is the truth that is heaven and the Church's; for 'the kingdom' means heaven and the Church.

[5] From all this it becomes clear that 'words' means Divine Truths that come from the Lord, as in John,

The words that I speak to you, they are spirit and they are life. John 6:63.

Therefore also the ten commandments are called Ten Words in Exodus 34:28. The reason why 'the word' is a law of order is that Divine Truth emanating from the Lord brings order to the heavens, to such an extent that it constitutes order there. Consequently the laws of heavenly order consist of Divine Truths, see 1728, 1919, 2258, 2447, 4839, 5703, 7995, 8513, 8700, 8988. The law of order meant by 'the word' in this chapter is the manner in which the Lord glorified His Human, that is, made it Divine. This is the subject here in the internal sense, the subject in the relative sense consequently being human regeneration, since human regeneration is an image of the glorification of the Lord, 3138, 3212, 3245, 3246, 3296, 4402, 5688. The reason why this in particular is a law of order is that the Lord's Divine Human constitutes order in the heavens and everyone who is being regenerated is being remade to conform to that order. Those therefore with whom that order exists abide in the Lord.

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