9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

4792. As food and nourishment correspond to spiritual food and nourishment, therefore taste corresponds to the perception and affection of this food. Spiritual food is knowledge, intelligence, and wisdom, for from these, spirits and angels live and are nourished, and they desire and have appetite for them just as men who are hungry desire and have appetite for food. Hence appetite corresponds to this desire. And wonderful to say, from this food they grow to maturity; for little children who die appear in the other life no otherwise than as little children, and also are such as to understanding; but as they increase in intelligence and wisdom, they appear not as little children, but as advancing in age, and at last as adults. I have conversed with some who had died in infancy, and were seen by me as young men, because they were then intelligent. From this it is evident what spiritual food and nourishment are.

7695. 'And Pharaoh hastened to call Moses and Aaron' means fear at this time of the truth from God. This is clear from the meaning of 'hastening' as acting out of fear, for all haste is the result of some feeling that has been aroused, in this case a feeling of fear, as is evident from Pharaoh's words 'I have sinned against Jehovah your God, and against you; plead with Him to remove from me this death only'; from the representation of 'Pharaoh' as those who engage in molestation, dealt with rather often; and from the representation of 'Moses and Aaron' as the truth from God, 'Moses' being inward truth and 'Aaron' outward truth, dealt with in 7089, 7382.