9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.
Arcana Coelestia #1672
1672. And the kings that were with him. That this signifies the apparent truth which is of that good, is evident from the signification of “kings” in the Word. “Kings,” “kingdoms,” and “peoples,” in the historical and the prophetical parts of the Word, signify truths and the things which are of truths, as may be abundantly confirmed. In the Word an accurate distinction is made between a “people” and a “nation;” by a “people” are signified truths, and by a “nation” goods, as before shown (n. 1259, 1260). “Kings” are predicated of peoples, but not so much of nations. Before the sons of Israel sought for kings, they were a nation, and represented good, or the celestial; but after they desired a king, and received one, they became a people, and did not represent good or the celestial, but truth or the spiritual; which was the reason why this was imputed to them as a fault (see 1 Samuel 8:7-22, concerning which subject, of the Lord’s Divine mercy elsewhere). As Chedorlaomer is named here, and it is added, “the kings that were with him,” both good and truth are signified; by “Chedorlaomer,” good, and by “the kings,” truth. But what was the quality of the good and truth at the beginning of the Lord’s temptations has already been stated.
Mark 9
1
He said to them, "Most certainly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."
2
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3
His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
4
Elijah and Moses appeared to them, and they were talking with Jesus.
5
Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah."
6
For he didn't know what to say, for they were very afraid.
7
A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."
8
Suddenly looking around, they saw no one with them any more, except Jesus only.
9
As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10
They kept this saying to themselves, questioning what the "rising from the dead" meant.
11
They asked him, saying, "Why do the scribes say that Elijah must come first?"
12
He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13
But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."
14
Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
15
Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.
16
He asked the scribes, "What are you asking them?"
17
One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;
18
and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."
19
He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."
20
They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
21
He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
22
Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."
23
Jesus said to him, "If you can believe, all things are possible to him who believes."
24
Immediately the father of the child cried out with tears, "I believe. Help my unbelief!"
25
When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"
26
Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."
27
But Jesus took him by the hand, and raised him up; and he arose.
28
When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"
29
He said to them, "This kind can come out by nothing, except by prayer and fasting."
30
They went out from there, and passed through Galilee. He didn't want anyone to know it.
31
For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
32
But they didn't understand the saying, and were afraid to ask him.
33
He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"
34
But they were silent, for they had disputed one with another on the way about who was the greatest.
35
He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."
36
He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,
37
"Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."
38
John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."
39
But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
40
For whoever is not against us is on our side.
41
For whoever will give you a cup of water to drink in my name, because you are Christ's, most certainly I tell you, he will in no way lose his reward.
42
Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
43
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
44
'where their worm doesn't die, and the fire is not quenched.'
45
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--
46
'where their worm doesn't die, and the fire is not quenched.'
47
If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
48
'where their worm doesn't die, and the fire is not quenched.'
49
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50
Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."
