9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

9438. PLANETS OUT IN SPACE, AND THE INHABITANTS, SPIRITS, AND ANGELS BELONGING TO THEM

Those who are in heaven are able to talk and mix not only with angels and spirits who come from planets within our solar system but also with others who come from planets in the universe outside it, yet not merely with the spirits and angels from those planets but also with the actual inhabitants there whose interiors have been opened, so that they can hear spirits and angels from heaven who speak to them. Anyone during his lifetime in the world can in like manner hear them once the Lord has permitted him to talk to spirits and angels. For as to his interiors the person is a spirit or angel, the body which he carries around in the world being merely that which is of service to him in the functions he performs in this natural or earthly sphere, which is the lowest.

[2] But no one is permitted to talk to spirits and angels as a spirit or angel unless his character is such that he can have fellowship with them in faith and love; and he cannot have that fellowship unless the faith is faith in the Lord and the love is love directed to the Lord. For a person is joined to [the Lord] through faith in Him, thus through truths that belong to religious teachings, and through love to Him; and when he has been joined to Him he is kept safe from attack by evil spirits from hell. No others can possibly have their interiors opened, since they do not abide in the Lord. Here is the reason why few are permitted at the present day to talk to and mix with angels. A clear sign of this may be seen in the fact that at the present day there is scarcely any belief in the existence of spirits and angels, let alone a belief that they are present with every individual person, and that through those present with him a person is linked to heaven, and through heaven to the Lord. Still less do people believe that when a person dies as to the body, he is alive as a spirit, and indeed in human form as before.

3071. And I will give thy camels drink also. That this signifies the enlightenment of all memory-knowledges in the natural man therefrom, is evident from the signification of “camels,” as being general memory-knowledges, thus these knowledges in general, or all (see above, n. 3048); and from the signification of “giving to drink,” as being to enlighten. That “drawing water” denotes to instruct, was shown above (n. 3058); thus to “give to drink” denotes to enlighten; for enlightenment comes from instruction.