9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.
Arcana Coelestia #2105
2105. Verses 24-26 And Abraham was a son of ninety-nine years when he was circumcised in the flesh of his foreskin. And Ishmael his son was a son of thirteen years when he was circumcised in the flesh of his foreskin. On that very day Abraham was circumcised, and Ishmael his son.
'Abraham was a son of ninety-nine years' means the state and the period of time prior to the union of the Lord's Divine Essence with His Human Essence. 'When he was circumcised in the flesh of his foreskin' means when the evils occupying the External Man were totally driven out. 'And Ishmael his son' means those who become rational from truths of faith from the Lord. 'A son of thirteen years' means sacred remnants. 'When he was circumcised in the flesh of his foreskin' means purification, as previously. 'On that very day' means at that very time. 'Abraham was circumcised, and Ishmael his son' means that when the Lord joined His Human Essence to the Divine Essence, He also joined to Himself and saved everyone else who becomes rational from truth.
John 14
1
"Don't let your heart be troubled. Believe in God. Believe also in me.
2
In my Father's house are many homes. If it weren't so, I would have told you. I am going to prepare a place for you.
3
If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
4
Where I go, you know, and you know the way."
5
Thomas said to him, "Lord, we don't know where you are going. How can we know the way?"
6
Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
7
If you had known me, you would have known my Father also. From now on, you know him, and have seen him."
8
Philip said to him, "Lord, show us the Father, and that will be enough for us."
9
Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'
10
Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
11
Believe me that I am in the Father, and the Father in me; or else Believe me for the very works' sake.
12
Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
13
Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.
14
If you will ask anything in my name, I will do it.
15
If you love me, keep my commandments.
16
I will pray to the Father, and he will give you another Counselor, that he may be with you forever,--
17
the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you.
18
I will not leave you orphans. I will come to you.
19
Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
20
In that day you will know that I am in my Father, and you in me, and I in you.
21
One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him."
22
Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"
23
Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
24
He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me.
25
I have said these things to you, while still living with you.
26
But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.
27
Peace I leave with you. My Peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful.
28
You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I.
29
Now I have told you before it happens so that, when it happens, you may believe.
30
I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
31
But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.
