9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

657. And they of the peoples and tribes and tongues and nations shall see.- That this signifies with all who are in falsities and evils of religion, of doctrine, and of life, is evident from the signification of seeing, as denoting to know, to perceive, and to understand; and from the signification of peoples and tribes as denoting those who are in falsities of doctrine and of religion; for by peoples, in the Word, are meant all those who are in truths or in falsities, whether they are of the church or of some religion out of the church (see 175, 331, 625), and by tribes, in the Word, are meant all those who are in truths or in falsities of doctrine, for tribes denote all truths and falsities of doctrine (see above, n. 330, 430, 431, 454), from which it is evident that peoples and tribes signify all those who are in truths or falsities of religion and of doctrine, in this case those who are in falsities, because it is said that they shall see the bodies of the witnesses three days and a half, and shall not suffer them to be placed in sepulchres; and from the signification of tongues and nations as denoting those who are in evils of doctrine and of life, for by tongues are signified goods or evils of doctrine, and thus of religion (see above, n. 330, 455, 625); and by nations are signified goods or evils of life (see also above, n. 175, 331, 625); from which it is evident that tongues and nations signify all those who are in goods or evils of doctrine and of life, in this case those who are in evils, because it is said of them that they shall see the bodies of the witnesses upon the street of the great city, and shall not suffer them to be put in sepulchres.

1896. And her name was Hagar. That this signifies the life of the exterior or natural man, may be seen from what has been said, and also from the meaning of “Hagar,” which is “a stranger” or “sojourner.” Strangers represented those who were to be instructed, and sojourning represented instruction and also principles of life [vitae instituta], as shown above (n. 1463). When anyone’s name is stated in the Word, as here that “her name was Hagar,” it signifies that something is involved in the name to which attention should be given, for to “call by name” means to know a person’s quality (as before shown, n. 144, 145, 340). No syllable in the Word is there without a cause, or without a signification in the internal sense of some actual thing.