9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.
Roasted
To roast something is, in Biblical culinary terms, to cook it over a fire. Fire represents the Lord's infinite love for all things, so roasting food means producing the desire for what is good and actual good works from the love we feel from the Lord. This is used most often in reference to meat, particularly meat for sacrifices. It is also, however, used occasionally in reference to a drying process for grain; young David, for instance, was delivering “roasted” or “parched” grain to his brothers when he saw Goliath. This dried grain represents the desire for good that springs from a love of others; green grain represents the desire for good that comes from an understanding of what is true. This can be tricky, because many translations (including the King James Version) use “parched” for grain prepared this way, and also for people and things dried out by desert heat and wind, which has a separate meaning.
In Exodus 12:8, this signifies good which is from love, for fire signifies love. (Arcana Coelestia 7852)
In Isaiah 44:16, this signifies to operate from a filthy love. (Arcana Coelestia 7852[3])
In Exodus 12:9, this signifies to enjoy the good that comes from love, but not that which comes from the truth of faith. (Arcana Coelestia 7857)
Luke 10
1
Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.
2
Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
3
Go your ways. Behold, I send you out as lambs among wolves.
4
Carry no purse, nor wallet, nor sandals. Greet no one on the way.
5
Into whatever house you enter, first say, 'Peace be to this house.'
6
If a son of peace is there, your peace will rest on him; but if not, it will return to you.
7
Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house.
8
Into whatever city you enter, and they receive you, eat the things that are set before you.
9
Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.'
10
But into whatever city you enter, and they don't receive you, go out into its streets and say,
11
'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.'
12
I tell you, it will be more tolerable in that day for Sodom than for that city.
13
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
14
But it will be more tolerable for Tyre and Sidon in the judgment than for you.
15
You, Capernaum, who are exalted to heaven, will be brought down to Hades.
16
Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me."
17
The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!"
18
He said to them, "I saw Satan having fallen like lightning from heaven.
19
Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
20
Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
21
In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight."
22
Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him."
23
Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see,
24
for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them."
25
Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?"
26
He said to him, "What is written in the law? How do you read it?"
27
He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself."
28
He said to him, "You have answered correctly. Do this, and you will live."
29
But he, desiring to justify himself, asked Jesus, "Who is my neighbor?"
30
Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
31
By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
32
In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.
33
But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
34
came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.
35
On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.'
36
Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?"
37
He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."
38
It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
39
She had a sister called Mary, who also sat at Jesus' feet, and heard his word.
40
But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me."
41
Jesus answered her, "Martha, Martha, you are anxious and troubled about many things,
42
but one thing is needed. Mary has chosen the good part, which will not be taken away from her."
