9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

'Locusts' signify falsities in the extremes, which consume the truths and goods of the church in a person. 'The locusts' which John the Baptist ate signify truths of a most common or general nature.

(References: Apocalypse Revealed 424, 430)

10127. 'Seven days you shall make propitiation on the altar' means the completeness of the influx into heaven and into the Church. This is clear from the meaning of 'seven days' as what is complete, dealt with below; from the meaning of 'making propitiation' as purification from evils and consequently falsities, also dealt with below; and from the meaning of 'the altar' as that which is representative of the Lord's Divine Human in respect of Divine Good, dealt with in 9388, 9389, 9714, 9964, at this point in heaven and in the Church, 10123. The reason why the sacrifice of a young bull to make propitiation and sanctify the altar should be carried out for seven days was that 'seven days', the same as 'a week', means a whole period, long or short, from start to finish. Therefore also 'seven days' means what is complete. The number three likewise means a whole period from start to finish, and therefore also what is complete. But the difference is that the word 'seven' is used where something holy is referred to, but 'three' when anything whatever is the subject.

[2] It should be remembered that spiritual realities are meant by all numbers in the Word, as is very well known in the next life, where sometimes sheets of paper full of numbers are sent down from heaven to spirits below. Those spirits who receive influx from the Lord see in them a whole chain of realities meant by the numbers, just as if letters had been used. I too have been allowed on several occasions to see such sheets of paper; and also I have been told about certain of the most ancient people, who inwardly lived in fellowship with angels, that they used numbers to embody matters of importance to their Church, and heavenly arcana, and stored those numbers away for themselves as a way of remembering. From this it becomes clear that all numbers in the Word serve to mean spiritual realities. For in the Word not a syllable is devoid of meaning, since the Word has been written not only for people in the world but also at the same time for angels in heaven. Consequently the Word consists of the Divine passing through all the heavens.

[3] All numbers in the Word mean spiritual realities or real things, see 575, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175, 9659.

Seven in the Word implies holy things, 395, 433, 716, 881, 5265, 5268.

Seven also means a whole period from start to finish, thus a complete state, 6508, 9228, as does 'a week', 2044, 3845.

The number three has the same meaning, 2788, 4495, 4901, 5123, 5159, 7715, 9198, 9488, 9489, 9825.

[4] As regards 'making propitiation', it means purification from evils and consequently falsities, or what amounts to the same thing, the removal of them. And since 'making propitiation and expiation' has this meaning it also implies the implantation of goodness and truth and the joining together of the two by the Lord. The reason why this implantation is also implied is that to the extent that a person is purified from evils and falsities, goodness and truth are implanted and joined together by the Lord. When therefore the one has been postulated, the other is postulated. For the Lord is present with every person with the good of love; He loves all people and in His love wishes to join them to Himself, which is achieved through the good of love and the truth of faith. But the evils and consequent falsities which a person makes his own by a life of evil stand in the way and block influx from Him. From all this it is evident what propitiation and expiation is; see also 9506.