9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.
Good Works
By New Christian Bible Study Staff, Julian Duckworth
This term refers to good things we do for other people. Such actions are done sincerely without any expectations for something in return. This last part is a key component of the concept of good works as intentions really determine everything (See Arcana Coelestia 6393). The Lord flows into good works, and the person doing them moves to a higher spiritual state.
Good works are connected to faith. A life of faith requires one to perform good works. Otherwise, a person is not actually living a life of religion. This is shown at the very beginning of Doctrine of Life:
“Religion is all about how we live, and the religious way to live is to do good.”
Of course, there is a bit more nuance to the matter (e.g. what's really good? who is it good for? over what time range?) but that’s what is all comes down to – doing good.
(References: Arcana Coelestia 3147 [2]; Divine Love and Wisdom 214-215)
The New Jerusalem and its Heavenly Teachings #278
278. The inflow of life into human beings in particular. There is only one source of life; from it comes the life found in everyone in heaven and everyone in the world: 1954, 2021, 2536, 2658, 2886-2889, 3001, 3484, 3742, 5847, 6467. That life comes from the Lord alone: 2886-2889, 3344, 3484, 4319, 4320, 4524, 4882, 5986, 6325, 6468, 6469, 6470, 9276, 10196 (which include various illustrations). The Lord is life itself: see John 1:1, 4; 5:26; 14:6. Life flows from the Lord into angels, spirits, and people in this world in a wondrous way: 2886-2889, 3337, 3338, 3484, 3742. The Lord flows in because of his divine love, the nature of which is to want what belongs to it to belong to others: 3742, 4320. All love is like that, so divine love is infinitely that way: 1820, 1865, 2253, 6872. As a result, our life seems to be within us and does not seem to be flowing in: 3742, 4320. Another reason our life seems to be within us is that the principal cause, which is life from the Lord, and the instrumental cause, which is we ourselves as a recipient form, act as a single cause and therefore we as the instrument perceive life as our own 1 : 6325. The pinnacle of angels' wisdom and intelligence is to perceive and know that every bit of life comes from the Lord: 4318. I perceived a joy that angels were experiencing as a result of leading a life that comes from the Lord and not from themselves; things they said to me confirmed my perception: 6469. Evil people are unwilling to be persuaded that their life is flowing in: 3743. Doubts that our life flows in from the Lord cannot be removed as long as we are controlled by illusions, ignorance, and negativity: 6479. As all people in the church should know, everything good and true comes from heaven (that is, through heaven from the Lord) and everything evil and false comes from hell; in fact, every bit of life goes back to either goodness and truth or evil and falsity, and apart from these there can be no life at all: 2893, 4151. This is the clear message of the teachings of the church that have been drawn from the Word: 4249. Yet in spite of all this, people do not believe that life flows in: 4249. In reality, if our communication and connection with spirits and angels were taken away, we would die instantly: 2887. This also shows us that all life flows in from the primary reality underlying life. Nothing arises from itself; things arise only from other things that are prior (which means that absolutely everything arises from the primary underlying reality), and in all cases things maintain their existence in the same way that they arose, because continuing existence is constant coming into being: 4523, 4524. Angels, spirits, and people in this world have been created to receive life, so we are all simply forms that are receptive to life: 2021, 3001, 3318, 3344, 3484, 3742, 4151, 5114, 5986. The kind of forms we are depends on our receptivity: 2888, 3001, 3484, 5847, 5986, 6467, 6472. So the basic nature of people in this world, spirits, and angels depends on the basic nature of their forms for receiving life from the Lord: 2888, 5847, 5986, 6467, 6472. We have been created in such a way that in the inmost parts of ourselves, and therefore in other parts as well, we are capable of receiving what is divine and being raised up and joined to the Divine through the good things we love to do and the truths we believe; and therefore we, unlike animals, live forever: 5114.
[2] Life from the Lord also flows into evil people, so it flows into people in hell as well: 2706, 3743, 4417. However, they turn what is good into evil and what is true into falsity; so they turn life into spiritual death, since our nature is what determines how we accept the life that is flowing in: 4319, 4320, 4417. Goodness and truth are still constantly flowing into them from the Lord, but they reject or stifle or pervert them: 3743. The life that is in people who are devoted to evil and falsity is not genuine life; what the life they have is like: 726, 4623, 10284, 10286.
Footnotes:
1. In the usage of Scholastic philosophers, a principal cause is “a cause which works by the power of its own form and makes the effect in some way like itself”; an instrumental cause is “an instrument or tool serving as a subordinate cause; a cause without initiative in the start of action, but applied and directed as a help to its efforts and purpose by a principal agent, and influencing the product chiefly according to the form and intention of the principal” (Wuellner 1956, 19; compare the discussion by the Catholic theologian Aquinas in his Summa Theologiae 3:62:1 [= Aquinas 2012, 20:22]). Swedenborg’s point is that human beings, though merely instruments of life, experience divine life (the principal cause) as inhering in themselves. He uses this terminology of principal and instrumental cause in other contexts; for example, in Secrets of Heaven 10738[4] he refers to the body as the instrumental cause and to the will as the principal. He emphasizes the apparent but misleading unity of principal and instrumental in other passages as well; see, for example, Secrets of Heaven 2021; Soul-Body Interaction 11[2]; True Christianity 473. [SS]
