9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.
Genesis 17
1
And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
2
And I will make my covenant between me and thee, and will multiply thee exceedingly.
3
And Abram fell on his face: and God talked with him, saying,
4
As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
5
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
6
And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
7
And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
8
And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
9
And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
10
This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
11
And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
12
And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
13
He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
14
And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
15
And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
16
And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
17
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
18
And Abraham said unto God, O that Ishmael might live before thee!
19
And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
20
And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
21
But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.
22
And he left off talking with him, and God went up from Abraham.
23
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
24
And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
25
And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
26
In the selfsame day was Abraham circumcised, and Ishmael his son.
27
And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
Arcana Coelestia #2686
2686. That 'a bow' is the doctrine of faith is clear from its meaning. In the Word, wherever wars are the subject and wherever wars are mentioned, none but spiritual wars are meant in the internal sense, 1664. There were also in the Ancient Word 1 books that were entitled The Wars of Jehovah, as is clear in Moses, in Numbers 21:14-16. These, which were written in the prophetical style, possessed an internal sense and had as their subject the Lord's conflicts and temptations, and also the Church's conflicts and temptations, and those of members of the Church. This is evident from the fact that some things were selected by Moses from those books, as well as from other books of that Church which were called The Books of the Utterers of Prophecies, 2 referred to in Numbers 21:27-30, where almost the same words occur as in Jeremiah; compare Numbers 21:28 with Jeremiah 48:45. From this it may also be concluded that the Ancient Church had writings, historical and also prophetical, which were Divine and inspired and which in the internal sense had the Lord and His kingdom as their subject, and that for those people these writings were the Word as the historical and the prophetical books are for us, which in the sense of the letter have to do with the Jews and Israelites but in the internal sense with the Lord and with the things which are His.
[2] As in the Word, and also in the books of the Ancient Church, 'war' meant spiritual warfare, so all weapons such as the sword, spear, buckler, shield, arrows, shafts, and bows meant such things specifically as belong to the warfare that is meant in the spiritual sense. What is meant specifically by particular kinds of weapons will in the Lord's Divine mercy be stated elsewhere. Here the meaning of 'the bow', namely the doctrine of truth, will be shown, and how this meaning is derived from arrows, shafts, or darts, which mean the things of doctrine from which and with which those in particular who are spiritual fight, who in former times were therefore called 'archers'.
[3] That 'the bow' means the doctrine of truth becomes clear from the following places: In Isaiah,
The arrows of Jehovah are sharp, and all His bows are bent. His horses' hoofs are considered as flint, and His wheels as the whirlwind. Isaiah 5:28.
This refers to the truths of doctrine. 'arrows' are spiritual truths, 'bows' doctrine, 'horses' hoofs' natural truths, 'wheels' their doctrine. It is because such things are meant by them that those objects are attributed to Jehovah, to whom they cannot be attributed except in the spiritual sense, otherwise they would be words that are empty and not appropriate. In Jeremiah,
The Lord has bent His bow like an enemy, He has stood with His right hand like a foe, and has slain all things pleasant to the eye in the tent of the daughter of Zion, He has poured out His anger like fire. Lamentations 2:4.
'Bow' stands for the doctrine of truth, which is seen by those immersed in falsities as a foe and hostile. No other kind of bow can be spoken of in reference to the Lord. In Habakkuk,
O Jehovah, You ride on Your horses, Your chariots are salvation, Your bow will be made quite bare. Habakkuk 3:8-9.
Here also 'bow' means the doctrine of good and truth. In Moses,
The archers will exasperate him and shoot at him and hate him. He will sit in the strength of his bow, and the arms of his hands will be made strong by the hands of the Mighty One of Jacob; from there is the Shepherd, the Stone of Israel. Genesis 49:23-24.
This refers to Joseph, 'bow' standing for the doctrine of good and truth.
[4] In John,
I saw, and behold, a white horse, and he who sat on it had a bow; to him a crown was given. Revelation 6:2.
'A white horse' stands for wisdom, 'he who sat on it' for the Word, as is made explicit in Revelation 19:13, where the white horse is referred to again. And because 'he who sat on it' is the Word it is clear that 'a bow' means the doctrine of truth. In Isaiah,
Who stirred up righteousness from the east, called him to be His follower, gave nations before Him, and caused Him to have dominion over kings? He made them as dust to His sword, as driven stubble to His bow. Isaiah 41:2.
This refers to the Lord, 'sword' standing for truth, 'bow' for doctrine derived from Him. In the same prophet,
I will set a sign among them, and I will send survivors from them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan. Isaiah 66:19.
'Those who draw the bow' stands for teachers of doctrine. For what Tarshish means, see 1156; Lud, 1195, 1231; Tubal, 1151; Javan, 1152, 1153, 1155.
[5] In Jeremiah, At the noise of the horseman and of him who wields the bow the whole city takes to flight. They have entered clouds and climbed up on rocks. The whole city has been forsaken. Jeremiah 4:29.
'The horseman' stands for those who declare the truth, 'the bow' for the doctrine of truth, which they flee from or fear who are immersed in falsities. In the same prophet,
Set yourselves in array against Babylon round about; O all you who bend the bow, shoot at her, spare no arrow, for she has sinned against Jehovah. Jeremiah 50:14, 29; 51:2-3.
Here 'those who shoot and bend the bow' stands for declarers and teachers of the doctrine of truth.
[6] In Zechariah,
I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow will be cut off, and He will speak peace to the nations. Zechariah 9:10.
'Ephraim' stands for the Church's understanding of truth, 'bow' for doctrine. In Samuel,
David lamented with this lamentation over Saul and over Jonathan, his son, and told [them] to teach the children of Judah the bow. 2 Samuel 1:17-18.
Here 'the bow' is not the subject but doctrinal matters regarding faith. In Ezekiel,
The Lord Jehovih has said, This is the day of which I have spoken, and those who dwell in the cities of Israel will go out, and they will make fires of and burn the weapons, both shield and buckler, bow and arrows, both hand-staff and spear; and they will make a fire of them for seven years. Ezekiel 39:8-9.
The weapons mentioned here are all weapons for spiritual war. 'Bow and arrows' stands for doctrine and its truths. Furthermore when truths themselves separated from goods are represented visually in the next life they are seen as arrows.
[7] Just as 'the bow' means the doctrine of truth, so in the contrary sense it means the doctrine of falsity. In the Word things like these nearly always have a contrary sense, as stated and shown in various places; as in Jeremiah,
Behold, a people coming from the land in the north, and a mighty nation will be stirred up from the furthest parts of the earth. They lay hold on bow and spear; it is cruel and they will have no pity. Their voice will roar like the sea, they will ride upon horses, every one set in array as a man for battle, against you, O daughter of Zion! Jeremiah 6:22-23.
Here 'bow' stands for the doctrine of falsity. In the same prophet,
Behold, a people coming from the north, a mighty nation, and many kings will be stirred up from the furthest parts of the earth. They have hold of bow and spear; they are cruel and have no pity. Jeremiah 50:41-42.
Here the meaning is similar. In the same prophet,
They bend their tongue; their bow is a bow of lies and not used for truth. They grow strong in the land, for they have gone on from evil to evil and do not know Me. Jeremiah 9:2-3.
'A bow', it is quite evident, means the doctrine of falsity, for it is said that 'they bend their tongue, their bow is a bow of lies and not for truth'.
[8] In the same prophet,
Jehovah Zebaoth has said, Behold, I am breaking the bow of Elam, the chief of its might. Jeremiah 49:35.
In David,
Come, behold the works of Jehovah who makes desolations in the earth, making wars cease even to the end of the earth, He breaks the bow, shatters the spear, and burns the chariots 3 with fire. Psalms 46:8-9.
In the same author,
In Judah God is known, in Israel His name is great, and in Salem will His tabernacle be, and His dwelling-place in Zion. There He broke the bow's fiery darts, the shield and the sword, and war. Psalms 76:1-3.
In the same author;
Behold, the wicked bend the bow, they prepare their shafts upon the string to shoot in the darkness at the upright in heart. Psalms 11:2.
Here 'bow and shafts' plainly stands for matters of doctrine concerning falsity.
Footnotes:
1. The text has Church, but the Latin is clearly Word.
2. or The Books of Prophetic Utterances. But see 2897.
3. literally, carts or wagons
