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Arcana Coelestia #9371

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9371. THE INTERNAL SENSE.

Verses 1-2. And He said unto Moses, Come up unto Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and bow yourselves afar off; and Moses, he alone, shall come near unto Jehovah; and they shall not come near; and the people shall not come up with him. “And He said unto Moses,” signifies that which concerns the Word in general; “come up unto Jehovah,” signifies conjunction with the Lord; “thou and Aaron,” signifies the Word in the internal sense and the external sense; “Nadab and Abihu,” signifies doctrine from both senses; “and seventy of the elders of Israel,” signifies the chief truths of the church which are of the Word, or of doctrine, and which agree with good; “and bow yourselves afar off,” signifies humiliation and adoration from the heart, and then the influx of the Lord; “and Moses, he alone, shall come near unto Jehovah,” signifies the conjunction and presence of the Lord through the Word in general; “and they shall not come near,” signifies no separate conjunction and presence; “and the people shall not come up with him,” signifies no conjunction whatever with the external apart from the internal.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #7438

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7438. And say unto him, Thus saith Jehovah. That this signifies command, see n. 7036, 7310.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #732

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732. Verse 5 And Noah did according to all that Jehovah commanded him means, as previously, that it was so accomplished.

See the previous chapter, at 6:22, where it is said twice of Noah that he 'did', whereas in this verse it is said only once. In that verse the name 'God' is used, but in this 'Jehovah'. The reason is that the previous chapter deals with things of the understanding, the present with those of the will. Things of the understanding view those of the will as things different and separate from themselves, but those of the will view those of the understanding as things united to themselves or as a unity, for the understanding has its being from the will. This is why the verb 'to do' is used twice in 6:22 but only once at this point, and also why the name 'God' is used there but 'Jehovah' here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.