9371. THE INTERNAL SENSE.

Verses 1-2. And He said unto Moses, Come up unto Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and bow yourselves afar off; and Moses, he alone, shall come near unto Jehovah; and they shall not come near; and the people shall not come up with him. “And He said unto Moses,” signifies that which concerns the Word in general; “come up unto Jehovah,” signifies conjunction with the Lord; “thou and Aaron,” signifies the Word in the internal sense and the external sense; “Nadab and Abihu,” signifies doctrine from both senses; “and seventy of the elders of Israel,” signifies the chief truths of the church which are of the Word, or of doctrine, and which agree with good; “and bow yourselves afar off,” signifies humiliation and adoration from the heart, and then the influx of the Lord; “and Moses, he alone, shall come near unto Jehovah,” signifies the conjunction and presence of the Lord through the Word in general; “and they shall not come near,” signifies no separate conjunction and presence; “and the people shall not come up with him,” signifies no conjunction whatever with the external apart from the internal.

2814. And laid him on the altar upon the wood. That this signifies in the Human Divine to which righteousness belongs, is evident from the signification of an “altar,” as being the Lord’s Divine Human (see just above, n. 2811); and from the signification of the “wood of a burnt-offering,” as being the merit of righteousness (see n. 2784, 2798, 2812). The Truth Divine in the Lord’s Human Divine, which underwent the temptations, and which has been treated of, is not the Divine Truth itself, for this is above all temptation; but it is rational truth, such as the angels have, consisting in the appearances of truth, and is what is called the “Son of man,” but before the glorification. But the Divine Truth in the Lord’s glorified Divine Human is above appearances, nor can it possibly come to any understanding, and still less to the apprehension of man, nor even to that of angels, and thus not at all to anything of temptation. It appears in the heavens as light which is from the Lord. Concerning this Divine Truth, or the Son of man glorified, it is thus written in John:

Jesus said, Now is the Son of man glorified, and God is glorified in Him: if God is glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him (John 13:31-32).

That a distinct idea may be had of this very deep arcanum, we may call the Truth with the Lord which could be tempted, and which underwent temptations, Truth Divine in the Lord’s Human Divine; but the Truth which could not be tempted, or undergo any temptation, because it was glorified, the Divine Truth in the Lord’s Divine Human; this distinction has also been observed here and there in what goes before.

1434. 'And Lot his brother's son' means truth that has been learned through the senses, thus the first that was implanted in the Lord in childhood. This is clear from the meaning of 'Lot', dealt with in the previous verse, as sensory perception, and from the meaning of 'son' as truth, dealt with already in 264, 489, 491, 533; and also from the meaning of 'brother' too as the truth of faith, 367. Thus it is truth learned through the senses that is meant here, for in the internal sense no attention is paid to the representative persons or expressions, only to the meanings which these carry within them. In heaven they do not know who 'Lot' is, only the characteristic represented by him. Nor do they know what 'son' is, only the spiritual state which relatively is like a son. Nor do they know what 'brother' is except from the kind of brotherhood that exists in heaven. As regards truth learned through the senses, it is the first truth to implant itself, for in childhood the power of judgement does not go any higher than the senses. Truth learned through the senses consists in seeing all earthly and worldly things as having been created by God, in seeing every single thing as having a purpose, and in seeing in every single one some likeness of the kingdom of God. Such truth is implanted in none but the celestial man, and since the Lord alone was a celestial man, these and similar truths acquired through the senses were implanted in Him in earliest childhood. In this way He was made ready to receive celestial things.