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Arcana Coelestia #9371

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9371. THE INTERNAL SENSE.

Verses 1-2. And He said unto Moses, Come up unto Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and bow yourselves afar off; and Moses, he alone, shall come near unto Jehovah; and they shall not come near; and the people shall not come up with him. “And He said unto Moses,” signifies that which concerns the Word in general; “come up unto Jehovah,” signifies conjunction with the Lord; “thou and Aaron,” signifies the Word in the internal sense and the external sense; “Nadab and Abihu,” signifies doctrine from both senses; “and seventy of the elders of Israel,” signifies the chief truths of the church which are of the Word, or of doctrine, and which agree with good; “and bow yourselves afar off,” signifies humiliation and adoration from the heart, and then the influx of the Lord; “and Moses, he alone, shall come near unto Jehovah,” signifies the conjunction and presence of the Lord through the Word in general; “and they shall not come near,” signifies no separate conjunction and presence; “and the people shall not come up with him,” signifies no conjunction whatever with the external apart from the internal.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #1671

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1671. Came Chedorlaomer. That this signifies the apparent good in the external man, is evident from the signification of “Chedorlaomer,” explained in the preceding verse, as being apparent good and truth, here good only, because it is said also, “and the kings that were with him,” and by “the kings” is signified the truth.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #4913

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4913. 'Seeing that I have not given her to Shelah my son' means because what was external was of such a nature. This becomes clear from what has been explained already - that Tamar could not be given to Shelah, Judah's son, because if she had been the joining together would have been as that of a wife and husband married to each other through the law of leviratical marriage. But the semblance of religion existing among the Jewish nation which he was to represent was not like that husband but like a father-in-law joined to a daughter-in-law as to a prostitute.

  
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Thanks to the Swedenborg Society for the permission to use this translation.