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Arcana Coelestia #9371

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9371. THE INTERNAL SENSE.

Verses 1-2. And He said unto Moses, Come up unto Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and bow yourselves afar off; and Moses, he alone, shall come near unto Jehovah; and they shall not come near; and the people shall not come up with him. “And He said unto Moses,” signifies that which concerns the Word in general; “come up unto Jehovah,” signifies conjunction with the Lord; “thou and Aaron,” signifies the Word in the internal sense and the external sense; “Nadab and Abihu,” signifies doctrine from both senses; “and seventy of the elders of Israel,” signifies the chief truths of the church which are of the Word, or of doctrine, and which agree with good; “and bow yourselves afar off,” signifies humiliation and adoration from the heart, and then the influx of the Lord; “and Moses, he alone, shall come near unto Jehovah,” signifies the conjunction and presence of the Lord through the Word in general; “and they shall not come near,” signifies no separate conjunction and presence; “and the people shall not come up with him,” signifies no conjunction whatever with the external apart from the internal.

  
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Arcana Coelestia #2243

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2243. 'Whether they have brought it to a close according to the cry of it which has come to Me; and if not, I will know' means whether evil has reached its peak. This is clear from the meaning of 'cry' as falsity, dealt with just above in 2240. There are two kinds of falsity, as was mentioned at the end of that paragraph, namely falsity which comes from evil, and falsity which produces evil. Falsity coming from evil consists in everything a person thinks while he is subject to evil, that is to say, everything which supports evil. For example, when a person is subject to adultery he thinks that adultery is permissible, that it is right and proper, that it is the delight of life, that the birth of offspring is promoted by it, and many other ideas such as these. These are all falsities coming from evil.

[2] Falsity which produces evil however comes about when a person holds to some tenet of the religion he belongs to and as a consequence believes that it is good or holy, when in fact in itself it is evil. For example, a person who believes from his religion that some human being is able to save, and who therefore worships and venerates that human being, creates evil out of that falsity. The same applies to any other religious persuasion which in itself is false. Since falsity therefore both derives from evil and produces evil the word 'cry' occurs here and means, as a kind of general term, that which is implied by it, namely evil. This is also evident from the fact that the words 'whether they have brought it to a close according to the cry of it which has come to Me' include both 'the cry of it' in the singular, and 'they have brought it to a close' in the plural.

[3] What a close is has been shown in Volume One, in 1857. What more is implied by a close may be ascertained from the history of the Churches. The Most Ancient Church, which was called Man, was the most celestial of all, yet that Church in course of time so declined from the good that flows from love that at length nothing celestial was left. At this point it came to its close which is described by the state of those people prior to the Flood.

[4] The Ancient Church, which came after the Flood, and was called Noah, and was less celestial, also in course of time so fell away from the good flowing from charity that no charity at all was left; for it was changed partly into magic, partly into idolatry, and partly into a system of doctrine separate from charity. At that point it reached its close.

[5] Another Church then followed which was called the Hebrew Church and was less celestial and spiritual still, making a certain kind of holy worship consist in external religious observances. This Church as well was in course of time perverted in varying ways, and that sort of external worship was turned into idolatrous worship. At that point it reached its close.

[6] A fourth Church was established after that among the descendants of Jacob, which did not possess anything celestial or spiritual, only that which was the representative of such. Consequently that Church was a Church representative of celestial and spiritual things, for what their religious observances actually represented and meant they did not know. But that Church was established in order that some link might nevertheless exist between man and heaven, like that which exists between the representatives of good and truth, and good and truth themselves. This Church so went off in the end into falsities and evils that every religious observance became idolatrous, at which point it reached its close.

[7] Therefore once those consecutive Churches, each declining as indicated, had come and gone - and in the last of them the link between the human race and heaven had become severed so completely that the human race would have perished because no Church existed to provide such a link and a bond, see 468, 637, 931, 2054 - the Lord came into the world; and through the Divine Essence united to the Human Essence within Himself, He joined heaven and earth together. At the same time He established a new Church, called the Christian Church, in which, to begin with, good that is the fruit of faith was present, and people lived together in charity as brethren. But with the passage of time it departed in different directions, and today has become such that people do not even know that faith is grounded in love to the Lord and charity towards the neighbour. And although they assert from doctrine that the Lord is the Saviour of the human race, that they will rise again after death, and that there is a heaven and a hell, few nevertheless believe these things. Since this Church has become such, its close is not far away.

[8] These considerations show what the close is, namely that it is the time when evil has reached its peak. The situation is similar in particular, that is, with each individual; but how the close or climax comes about in the case of the individual will in the Lord's Divine mercy be discussed later on. Various places in the Word refer to the close and describe the state which comes before it as vastation and desolation, which is followed by visitation.

  
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Arcana Coelestia #4865

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4865. And thought her to be a harlot. That this signifies no otherwise than as falsity, is evident from the signification of a “harlot,” as being falsity (n. 2466, 2729, 3399); and thus it means that the Jewish nation from its religiosity regards the internal of the church no otherwise than as falsity. That a “harlot” denotes falsity, is because marriage represents the heavenly marriage, which is of good and truth, the husband representing good, and the wife truth; and hence sons represent truths, and daughters goods; and son-in-law and daughter-in-law, father-in-law and mother-in-law, and the several relationships, according to their degrees, represent those things which are of the heavenly marriage. Therefore adulteries and harlotries, being opposite, signify evil and falsity; and they are opposite in reality, for those who spend their lives in adultery and harlotry care nothing for good and truth. The reason is, that genuine conjugial love descends from the heavenly marriage, that is, from the marriage of good and truth; but adulteries and harlotries arise from the conjunction of evil and falsity, which is from hell (see n. 2727-2759).

[2] That the Jewish nation regarded, and also at this day regards, the internal things of the church no otherwise than as falsities, is what is signified by Judah’s regarding Tamar his daughter-in-law no otherwise than as a harlot, and by his conjoining himself with her as with a harlot. By this origin of that nation is represented the origin and quality of their religiosity. That this nation regards the internal of the church as a harlot, or as falsity, is very evident. As for example, if anyone tells them that it is an internal of the church that the Messiah-whose coming is predicted in the prophetic parts of the Word and whom they therefore expect-is the Lord, they utterly reject it as false. If anyone tells them that it is an internal of the church that the Messiah’s kingdom is not worldly and temporal, but heavenly and eternal, they pronounce this also to be false. If anyone tells them that the rituals of their church represented the Messiah and His heavenly kingdom, they do not know what this means.

[3] If anyone tells them that the internal of the church is the good of charity, and the truth of faith in doctrine and at the same time in life, they regard it as no otherwise than false. And so in all other instances. Nay, at the mere suggestion of the church having an internal, they laugh stupidly. The reason is that they are solely in externals, and indeed in the lowest of externals, namely, the love of earthly things; for they above all other men are in avarice, which is altogether earthly. Such men cannot possibly regard the interior things of the church in any other way; for they are more remote from heavenly light than the rest of mankind, thus above all others are in thick darkness.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.