From Swedenborg's Works

 

Arcana Coelestia #9371

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9371. THE INTERNAL SENSE.

Verses 1-2. And He said unto Moses, Come up unto Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and bow yourselves afar off; and Moses, he alone, shall come near unto Jehovah; and they shall not come near; and the people shall not come up with him. “And He said unto Moses,” signifies that which concerns the Word in general; “come up unto Jehovah,” signifies conjunction with the Lord; “thou and Aaron,” signifies the Word in the internal sense and the external sense; “Nadab and Abihu,” signifies doctrine from both senses; “and seventy of the elders of Israel,” signifies the chief truths of the church which are of the Word, or of doctrine, and which agree with good; “and bow yourselves afar off,” signifies humiliation and adoration from the heart, and then the influx of the Lord; “and Moses, he alone, shall come near unto Jehovah,” signifies the conjunction and presence of the Lord through the Word in general; “and they shall not come near,” signifies no separate conjunction and presence; “and the people shall not come up with him,” signifies no conjunction whatever with the external apart from the internal.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

John 1:19-30

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19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

20 And he confessed, and denied not; but confessed, I am not the Christ.

21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

24 And they which were sent were of the Pharisees.

25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

28 These things were done in Bethabara beyond Jordan, where John was baptizing.

29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

  

From Swedenborg's Works

 

Arcana Coelestia #7967

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7967. 'Their kneading bowls bound up in their clothes' means delights that belong to affections and cling to truths. This is clear from the meaning of 'kneading bowls' as delights belonging to affections, dealt with in 7356; from the meaning of 'being bound' as clinging to; and from the meaning of 'clothes' as truths, dealt with in 1073, 2576, 4545, 4763, 5248, 5319, 5954, 6914, 6918. What delights that belong to affections and cling to truths are must be stated. All the truths that enter and reside with a person have become linked to some delight; for without delight truths have no vitality. The delights that have become linked to the truths residing with a person reveal what the situation is with those truths. If his delights belong to evil affections the situation is bad, but if his delights belong to good affections it is good. For the angels present with a person enter in constantly with good affections and stir to life the truths that have become linked to them. On the other hand if truths have not become linked to good affections the angels strive in vain to arouse any stirrings of matters of faith and charity. These considerations show what one is to understand by delights that belong to affections and cling to truths, meant by 'kneading bowls bound up in their clothes'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.